today game

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《today game》

The Master said: "If the future generations will talk about it, I will not do it. The gentleman follows the way and walks, but gives up halfway, I can't stop. The gentleman follows the middle way, retreats from the world and does not regret it, only the saints can do it. "

When Kong Junping was seriously ill, Yu Sikong was sent to Kuaiji to visit him. He asked him about his condition and even shed tears. After Yu got off the bed, Kong said with a sigh: "A real man is about to die, but instead of asking about the way to keep the country and the family safe, he pretends to be a child and asks!" When Yu heard this, he thanked him and asked him to talk.

When serving a gentleman, the gentleman yawned and stretched himself, picked up his walking stick and shoes, and saw that the sun was setting. The attendant then asked to leave. When sitting in the presence of a gentleman, if the gentleman asks about the affairs of the day, the gentleman should stand up and answer. When one is sitting in the presence of a gentleman, if someone comes and says, "A moment," hoping to hear back, one should stand aside and wait. Do not listen sideways, do not respond loudly, do not look lustfully, and do not be lazy. When walking, do not be arrogant; when standing, do not limp; when sitting, do not spread your legs; when sleeping, do not lie prone. Keep your hair down and don't take off your hat. Don't expose your clothes when you are tired. Don't lift your skirt in the heat.

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最新章节：抢人（2025-03-16）

更新时间：2025-03-16

Howling Wolf Dragon

Qiu Jingjun

It is the festival of a boy. The black cloth clothes are brocade-edged, the brocade belt, and the button brocade, and the hair is all red brocade. Boys do not wear fur or silk, shoes or silk, and do not wear mourning clothes. Listening to affairs does not require hemp. If there is no business, he will stand to the north of the host and see the teacher enter with others. Those who serve food to the teacher with different titles will offer sacrifices later and eat first. When the guest offers sacrifices, the host declines and says, "It is not enough to offer sacrifices." When the guest eats, the host declines with a sparse. If the host prepares his own sauce, the guest will clean it himself. In a room, one person who is not a guest should clean up. In a meal, one person should clean up. In banquets, women should not clean up. When eating dates, peaches, and plums, do not take the core. When offering melons, throw away the rings in the middle of the food. Those who eat fruits should eat after the gentlemen, and those who light the fire should eat before the gentlemen. In celebrations, do not congratulate unless the king gives gifts. Confucius ate at Ji's house, and did not refuse. He did not eat meat and ate.

The president is playing rogue

Shen Tu Zhi Hong

Wang Situ’s wife, the daughter of Zhong, is the great-granddaughter of Taifu. She is also a talented and virtuous woman. Zhong and Hao were concubines of the Tang Dynasty, and they were close to each other. Zhong does not overshadow Hao because of his nobleness, and Hao does not overshadow Zhong because of his humbleness. In the Donghai family, it is Mrs. Hao’s method. In the Jingling family, the ceremony of Mrs. Fan Zhong.

That year, one man easily defeated the horse

Shao Aoshan

When Wei Wujiang met the Xiongnu envoy, he thought he was ugly and not worthy of leading a distant country, so he sent Cui Jigui to take his place. The emperor himself stood at the head of the bed holding a sword. After that, he ordered the spy to ask, "How is the King of Wei?" The Xiongnu envoy replied, "The King of Wei has an extraordinary appearance, but the man holding the sword by his bed is a hero." When Wei Wu heard this, he chased and killed the envoy.

Angry Youth

Kang Jingcui

Youzi and Ziyou stood and saw a young man admiring her. Youzi said to Ziyou, "I don't know why people dance in mourning. I have wanted to leave for a long time. Is it true that the emotion is here?" Ziyou said, "In etiquette, there are those who have subtle emotions, those who have things for a reason, and those who have direct emotions and act directly. This is the way of the barbarians. Etiquette is not like this. When people are happy, they are happy, and when they are happy, they sing. When they sing, they are hesitant. When they are hesitant, they dance. When they dance, they are upset. When they are upset, they are sad. When they are sad, they sigh. When they sigh, they are shy. When they are shy, they dance. , this is called etiquette. When a person dies, this is to hate it, and if you are incompetent, this is to betray it. Therefore, the quilt is made and the bamboo leaves are set, so that people will not hate it. When a person dies, dried meat and salted meat are offered as sacrifices; before the funeral, the person is sent to carry the body; after the funeral, the body is eaten, and no one has ever seen a feast. Since the ancient times, there has never been a place to keep it, so that people will not betray it. Therefore, what you criticize about etiquette is not a criticism of etiquette. "

Jintong

Xi Yousi

Drink: heavy wine, rice wine with clear dregs, millet wine with clear dregs, sorghum wine with clear dregs, or wine with syrup, millet wine, syrup, water, syrup, and wine.

The eldest sister-in-law is in trouble

Sikong Junjie

Sacrificing in the Mingtang is to teach the princes to be filial; eating the three elders and five changes in the university is to teach the princes' brothers. Sacrificing to the sages in the Western Learning is to teach the princes' virtues; farming is to teach the princes to raise their children; paying homage is to teach the princes' ministers. The five are the great teachings of the world. Eating the three elders and five changes in the university, the emperor strips bare and cuts the animals, holds the sauce and feeds, holds the cup and drinks, and wears the crown and shakes the wine, so as to teach the princes' brothers. Therefore, there are ages in the village, and the old and the poor are not left out, the strong do not bully the weak, and the majority do not oppress the minority. This is due to the university. The emperor set up four schools, and when they enter the school, they will be the elders. The emperor patrols and the princes wait until the end. The emperor foresees the hundred years. Eighty, ninety, and ninety years old: those who go eastwards dare not pass by those who go westwards; those who go westwards dare not pass by those who go eastwards. If you want to talk about politics, the king can go to them. The first order is to be a senior in the village, the second order is to be a senior in the clan, and the third order is not a senior; if there are seventy people in the clan, they dare not go before them. Seventy-year-olds shall not enter the court without a major reason; if they enter the court for a major reason, the king must bow and yield to them, and then to those with titles. When the emperor does good, he yields his virtue to heaven; when the princes do good, he gives it to the emperor; when the ministers do good, they recommend it to the princes; when scholars and common people do good, they give it to their parents and keep it in the elders; and the salaries, titles, celebrations and rewards are given to the ancestral temples; this is to show obedience. In the past, the sages established the relationship between yin and yang, heaven and earth, and established it as the Book of Changes. The Book of Changes holds a tortoise shell and faces south, and the emperor rolls up his crown and faces north. Although he has a clear mind, he must advance and stop his intention. This shows that he dares not monopolize, so as to respect heaven. When he does good, he praises others; when he does wrong, he praises himself. Teach not to boast, so as to respect the virtuous. When a filial son is about to offer sacrifices, he must have a solemn heart to consider matters, prepare clothes and things, repair the palace, and manage all things. On the day of the sacrifice, his face must be warm and his movements must be fearful, as if fear is not as good as love. When he is offering sacrifices, his face must be warm and his body must be bent, as if he is talking but not yet. All the night guests have left, and they stand low and calm, as if they are about to be seen. After the sacrifice, he is happy and calm, as if he is about to go back. Therefore, sincerity and goodness do not violate the body, the ears and eyes do not violate the heart, and thoughts and considerations do not violate the parents. Tie all the hearts, express all the faces, and the art of reflection is the will of the filial son. The god of the country is on the right, and the ancestral temple is on the left.

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