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Xu Xuandu hid in a secluded cave in the south of Yongxing, and often received gifts from princes from all directions. Someone said to Xu: "I have heard that the man from Jishan is not like that!" Xu said: "The baskets and boxes are just a few straw, so they should be lighter than the treasures in the world!"
Yuan Hu was poor when he was young and once worked as a servant carrying rent for others. Xie Zhenxi was traveling by boat. That night the wind was clear and the moon was bright. He heard the sound of passengers reciting poems on a boat on the river bank, which was quite sentimental. The five-character verse he recited was something he had never heard before, and he could not stop admiring it. He immediately sent someone to interrogate him in detail, and it turned out that it was Yuan himself who was reciting the historical poem he had written. Therefore, they wanted each other and were greatly appreciated.
Wang Hun's wife, Ms. Zhong, gave birth to a daughter, Lingshu. Wu Zi sought a beautiful and simple match for his sister but failed. There was a military son who was very talented. Wu Zi wanted to marry his sister to him, so he told his mother, "If he is truly talented, I can leave his land to him, but you have to let me see him." Wu Zi then let the soldier's son live with the other children and asked his mother to observe him from behind the curtain. Afterwards, his mother said to Wu Zi, "The one who wears clothes like this, is he the one you wanted to marry?" Wu Zi said, "Yes." His mother said, "This person has the talent to stand out, but the land is cold and he won't live long, so he can't make full use of his talent. Judging from his appearance and bones, he will not live long, so you shouldn't marry him." Wu Zi agreed. Bing'er died a few years later.
When Wen Bo died, Jing Jiang sat on his bed without crying, saying, "In the past, I had Si Zi, and I thought he would be a wise man, so I never went to the public office; now when he died, none of my friends and ministers shed tears, but the women in the house all cried loudly. Si Zi must have been very unruly!" When Ji Kangzi's mother died, he laid out his underwear. Jing Jiang said, "A woman who does not wear clothes dare not meet her parents-in-law. There will be guests from all over the world coming. Why should she display her underwear here?" She ordered to remove it.
King Wen of Jin had great merits and virtues, and he sat at the table with solemnity and respect, worthy of a king. Only Ruan Ji was sitting there, sitting cross-legged, whistling and singing, feeling relaxed and at ease.
Dragon fell, Duke Mu summoned Xianzi and asked him, "It hasn't rained for a long time. I want to punish the young, but what should I do?" He said, "It hasn't rained for a long time, and I want to punish the young, and I'm cruel. Isn't it unacceptable!" "Then I want to punish the witch, but what should I do?" He said, "It hasn't rained, and I look for it with a foolish woman. Isn't it too distant?" "What should I do if I move the market?" He said, "When the emperor dies, the market will be open for seven days; when the princes die, the market will be open for three days. Isn't it okay to move the market for them?" Confucius said, "The people of Wei separate their bodies when they are buried; the people of Lu unite their bodies when they are buried. Good man!"
Ji Zhongsan was about to be executed in the East Market, but his expression remained unchanged. He asked for a zither and played Guangling San. At the end of the piece, he said, "Yuan Xiaoni once asked to learn this song, but I refused. Now Guangling San has been lost!" Three thousand students from the Imperial College wrote a letter to him, asking him to be their teacher, but he was not allowed. King Wen also regretted it.
The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.
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