鎻愮ず锛Please remember the latest URL of this site锛zshanw.com锛両n response to the national Internet cleaning campaign, this site has cleared all pornographic novels, resulting in a large number of books being mixed up.If you open the link and find that it is not the book you want to read, please click the search icon above to search for the book again.锛孴hank you for your visit锛

国产成人亚洲日韩欧美久久

Rong Tianchun 801涓囧瓧 674105浜鸿杩 杩炶浇

銆姽扇搜侵奕蘸访谰镁勉

The curtain funeral is not an ancient practice, it started with Jing Jiang's crying for Mu Bo. Funeral is the utmost sorrow. To be moderate in sorrow is to adapt to changes; a gentleman remembers the one who started it. To return is the way to love to the utmost, with the heart of praying and worshiping; to look back to the ghosts is the way to seek the ghosts and gods; to face north is the meaning of seeking the ghosts. To bow and kowtow is to hide the utmost sorrow; to kowtow is to hide it very much. To eat rice and shellfish is to not bear to be empty; not to eat the way, but to use delicious food. To inscribe is to make a clear mark, because the dead are inseparable, so they are marked with flags. To love is to record; to respect is to do the best. Chong is to focus on the way, the Yin Dynasty focused on the emphasis; the Zhou Dynasty focused on the emphasis. Offering with plain utensils is because the living have a plain heart; only in the ritual of offering sacrifices, the host commits suicide; who knows that the gods also have a respectful heart. The jumping is the extreme of sorrow, and there is a calculation, so it is a moderation. Baring and pulling up hair are changes; anger is a change of sorrow. Removing ornaments is to remove beauty; baring and pulling up hair are to remove ornaments to the extreme. Baring something and wearing something are the moderation of sorrow. Burying with a hat and a shawl is the way to communicate with the gods, and there is a respectful heart. The Zhou people buried with a hat, and the Yin people buried with a shawl. The host and the mistress of the house are old, because they are sick, and the king ordered them to eat. Crying and going up to the hall is to return to what they have done; the mistress of the house is to return to what they have raised. Crying and mourning is the extreme of sorrow - it is lost, so it is serious. The Yin people mourned after the enfeoffment, and the Zhou people mourned and cried. Confucius said, "Yin is already sincere, I will follow Zhou." The burial place is in the north, which is the etiquette of the Three Dynasties, because it is a secluded place. After the enthronement, the host will present gifts and pray for the corpse of Su Yu. After the return of the mourning, the host and the officials will look at the sacrifice of Yu. The officials will place a few tables and offer sacrifices to the left of the tomb. Returning, the mourning will be performed at noon. The mourning is performed on the day of the burial, because it cannot bear to be away for a day. In this month, the sacrifice is replaced with the mourning. The end of the mourning is called the completion of the matter. On this day, the funeral sacrifice is replaced with the auspicious sacrifice. The next day, the grave is buried with the grandfather. The change to the auspicious sacrifice is the same as the grave. When it comes to the grave, it must be on this day - it cannot bear to have nothing to return to in a day. Yin was buried with silk, while Zhou was buried with tears. Confucius liked Yin. When the king came to the funeral of his minister, he used the witch to pray for peach and straw and held a spear - he hated it; it was different from the living. There is a way of death in the funeral. This is what the ancient kings found difficult to talk about. The morning of the funeral is to show filial piety to the deceased, and to mourn for the deceased. Therefore, the funeral should be held at the temple of the ancestors. In the Yin Dynasty, the ancestors were buried, and in the Zhou Dynasty, the deceased was buried.

The father offers sacrifices to the son and then orders the bride to go up, and the man goes before the woman. The son accepts the order and goes to the temple to greet the bride. The host sets up a banquet in the temple, and then greets the bride outside the door. The son-in-law enters with a goose, bows and yields to the gods, and then bows again to offer the goose, which is to receive it from his parents personally. . After the wedding, the bride comes out in the carriage, and the husband hands over the reins, and the bridegroom rides three times. He waits outside the door first, and when the bride arrives, the husband bows to her and lets her in, and they eat together, and drink wine together, so as to unite the body and treat the people equally, and treat them with affection.




鏈鏂扮珷鑺傦細鎴戞槸璁ょ湡鐨

鏇存柊鏃堕棿锛2025-03-24

鏈鏂扮珷鑺傚垪琛
涓夊崈浜跨殑澶ф垬
鎴樺悗濂栧姳
灏嗗啗涔嬪コ杩涘
鍒嗗埆
鐜嬪﹩濠嗙殑鎯虫硶
浼樼寮熷瓙
涓鎷
鏈棩浜″埂
鍑戜釜鐑椆
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍐呯伀鏀诲績
绗2绔 鐨撴湀褰撶┖
绗3绔 鏃忓唴閫夋嫈锛堜簩锛
绗4绔 绁炴槑璋
绗5绔 涓夊墤浜よ瀺
绗6绔 涓夊崈寮鸿
绗7绔 绾跨储
绗8绔 甯堝緬璋堣瘽
绗9绔 閾惰壊鎸囩敳
绗10绔 浜虹帇鐨勫急鐐
绗11绔 璁′笂蹇冨ご
绗12绔 鍊熼鍙戞尌
绗13绔 浣犵殑涓栫晫鎴戜笉闇瑕佹噦
绗14绔 鎴樺満鎬ㄦ皵
绗15绔 鎿庡ぉ宸ㄥ墤
绗16绔 涓婇槼鍩
绗17绔 閫佹鐨勬満浼
绗18绔 鐢熸涔嬮棿
绗19绔 鐜╅椆
绗20绔 鐏垫湪鍏ュ績
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6695绔犺妭
Urban鐩稿叧闃呰More+

Smart Pig

Yong Li Zhu

Emperor Devouring the Sky

Zhuge Wan

The Forsaken Concubine's Recklessness: A Handbook for the Villain's Daughter to Turn Things around

Duo Ding Si

The Origin of the Disaster

Zhongli Qian

She passed through the underworld for seven lifetimes

Yan Guisi

Cute Girl Express

Ge Lihong