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In mourning, one should only look at the deceased but not answer; in mourning of the same age, one should answer but not speak; in mourning of the great merit, one should speak but not discuss; in mourning of the minor merit, one should discuss but not enjoy music. This is the expression of grief in speech.
Guo Zixuan was a talented person who could talk about Laozi and Zhuangzi. Yu Bi often praised him, saying: "Why should Guo Zixuan be inferior to Yu Zisong?"
Xie Huer said to Yu Daoji: "Don't talk to me, just build a strong city wall." Yu said: "If Wendu comes, I will fight him with a small army; if Kangbo comes, I will cross the river and burn the boats."
Sima Wenwang asked Wu Hui: "How is Chen Xuanbo compared to his father, the Minister of Works?" Hui said: "He is well-versed in knowledge and can take the responsibility of educating the world. He is not as good as him. He is wise, concise and has made great achievements and achievements, which is worse than him."
When Taifu Xie was lingering in Dongshan, he went sailing on the sea with Sun Xinggong and others. The wind was blowing and the waves were surging. Sun, Wang and others were all shocked and ordered their men to return. The Taifu had a solemn look on his face, chanting and whistling without saying a word. The boatman thought the gentleman looked relaxed, but he still kept going. The wind suddenly turned strong and the waves became fierce; everyone was noisy and could not sit still. Gong Xuyun said: "If this continues, there will be no way back!" Everyone immediately responded and went back. Therefore, he was judged to be capable of maintaining peace in the government and the country.
The king's orders, the ministers and scholars follow. In the office, say the official; in the government, say the government; in the treasury, say the treasury; in the court, say the court.
Generally speaking, the emperor's chang, the princes' jade, the ministers' lamb, the ministers' goose, the scholar's pheasant, and the common people's gifts are horses; the boy leaves the gift and leaves. In the field, the army does not have a gift, but can use a tassel, a pick, and an arrow.
The body, offerings and food all have different levels, so as to distinguish the noble from the humble.
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