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The Master said, “If there is a car, you must see its rails; if there is a garment, you must see its wear; if someone talks about it, you must hear its sound; if someone walks about it, you must see its completion. The Ge Tan says, ‘If you wear it, you must shoot it.’” The Master said, “If you follow what you say, then your words cannot be embellished; if you follow what you say, then your actions cannot be embellished. Therefore, a gentleman speaks little, but walks to establish his credibility, so that the people cannot exaggerate his virtues and minimize his faults. The Book of Songs says, ‘The stain on the jade tablet can still be polished; the stain on this speech cannot be made.’ The Xiaoya says, ‘The gentleman is sincere, and the development is great.’ The Jun Shi says, ‘In the past, when the God of Heaven was in power, Zhou Tian observed the virtue of King Wen, and he gathered the great destiny in his body.’” The Master said, “The southerners have a saying, ‘If a man is not constant, he cannot be used for divination.’ Is this the saying left by the ancients? Even the tortoise shells cannot tell, let alone people? The Book of Songs says: ‘My tortoise is tired, but I still don’t tell it.’ The Book of Changes says: ‘The title is not equal to the bad virtue. The people stand up and do the right things. They are pure and offer sacrifices. This is disrespectful; things are complicated and chaotic, and serving the gods is difficult.’ The Book of Changes says: ‘If you don’t keep your virtue, you may suffer shame. If you keep your virtue, it will be auspicious for women and bad for men.’”

When Emperor Cheng was in Shitou, Ren Rang killed the Palace Attendant Zhong Ya and the Right Guard General Liu Chao in front of the emperor. The emperor cried and said, "Give me back my ministers!" Rang disobeyed the order, so Chao and Ya were executed. After the matter was settled, Tao Gong had an old relationship with Rang and wanted to pardon him. Xu Liu'er's longing for her mother-in-law is the best, and you gentlemen want to help her. If he thought of his mother-in-law, he would have no choice but to give in to Tao Quan, so he wanted to pardon them both. When the matter was reported to the emperor, he said, "Rang was the one who killed my minister and he cannot be forgiven!" The officials believed that the young master should not be disobeyed, so they executed both men.

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The concubine is reborn, and her beloved husband slowly pampers her

Bilu Mingming

The king's right army is in the south, the prime minister and the book, every sighing son and nephew do not order the cloud: "Tiger (dog tun), tiger calf, return it as it is."

God-level evil special forces

Guo Jingshan

In all the etiquette of servants, they must give the servants the reins. If the servant is of a lower rank, then accept it; otherwise, then refuse. If the servant is of a lower rank, then stroke the servant's hand; otherwise, then hold him down. The carriage of guests does not enter the main gate. Women do not stand up to ride. Dogs and horses do not enter the hall. Therefore, gentlemen should wear yellow hair, lower than the rank of ministers, do not gallop when entering the country, and must bow when entering the village.

Rebirth of Mr. Yan's 500 million wife

Dongfang Xianli

"Confucians live with modern people and study with ancient people; they practice what they do in the present and they are regarded as models by future generations; they are not in the right era, and they are not supported by their superiors and pushed by their subordinates. There are people who form a party and endanger them. Their bodies can be endangered, but their will cannot be taken away. Although they live in danger, they still believe in their will and will not forget the people's suffering. Their worries are like this.

Return of the Mad Doctor

Cen Yaqin

The Qin Shi said: "

Urban Mage

Cao Wu

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.

Love in the World: Your Highness, Please Spare Me

Jian Yuzhu

Wang Wuzi was blamed and moved to Beimangxia. At that time, there were many people and land was valuable. Ji was good at horse riding and shooting, so he bought land to build ridges and even compiled coins to buy land. People at that time called it "Jingou".

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