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際際消消忝栽翆翆音触

Wumahui 408筝絖 842343篋肴肢 菴莉

際際消消忝栽翆翆音触

Pang Shiyuan of Nanjun heard that Sima Decao was in Yingchuan, so he traveled 2,000 miles to wait for him. When they arrived, they met Decao picking mulberry leaves. Shi Yuan said to him from inside the carriage, "I heard that a man should wear gold and purple when dealing with the world. How can he bend the flood and hold the silk women's affairs?" Decao said, "Get off the carriage for now. You know how to quickly go astray, and don't worry about losing your way. In the past, Bo Cheng worked in the fields with his wife, and did not envy the glory of the princes; Yuan Xian worked in the mulberry field, and was not interested in the official house. How can one sit in a luxurious house, ride a fat horse, and have dozens of maids, and then be extraordinary? This is why Xu and Fu were generous, and why Yi and Qi sighed for a long time. Even if one had stolen the title of Qin and had a wealth of thousands of horses, it would not be valuable enough!" Shi Yuan said, "I was born in a remote area, and I have rarely seen great principles. If you don't strike the loud bell or beat the thunder drum, you won't know their sound."

The meaning of the crown: The crown is made of black cloth. In ancient times, the cloth was black, and the Qi people wore it. As for its tassel, Confucius said: "I have never heard of it. It is better to wear it in a worn-out state." The son wears the crown on the east side to show his generation. The offering in the guest position is to add to the success. The three additions are more respected, which means his aspirations. The crown and the name are to respect the name. The appearance of the crown is the way of Zhou. The Zhangfu is the way of Yin. No pursuit is the way of the Xiahou clan. Zhou Bian, Yin Bian, Xia Shou. The three kings shared the leather cap and white pile. There is no ceremony for the crown of the senior officials, but there is a ceremony for their wedding. In ancient times, people were promoted to the rank of nobility after the age of fifty, so why did the crown ceremony of the senior officials exist? The crown ceremony of the princes was not invented until the end of the Xia Dynasty. The first son of the emperor is a scholar. There is no one in the world who is noble at birth. To establish the princes in succession is to show the virtue. To give people official titles is to kill virtue. To give posthumous titles after death is the present; in ancient times, there was no title when alive and no posthumous title when dead. What is respected in ritual is to respect its meaning. If it loses its meaning, it is the job of the historian to explain its number. Therefore, the number can be explained, but its meaning is difficult to know. Knowing its meaning and respecting it is the way for the emperor to rule the world.




亥鐚綽筝筝

贋井狗器2025-03-16

亥茵
箙箙∴蘊鐚
絮演
篌寂篁箙醇押
紊у魁莪隙
檎肢僑篋絲紙d源
膸粋我梓
茹e絋篋
紊ф欠鐚1鐚鐚膃器
腴綵
膃1腴 蕋絨上
膃2腴 篆>算掩
膃3腴 篁莉肢井綽
膃4腴 筝h
膃5腴 上
膃6腴 茹腆育薐
膃7腴 筝ら臀絨
膃8腴 絎
膃9腴 推
膃10腴 紊
膃11腴 篁筝私茹篋
膃12腴 筝水
膃13腴 筝紊
膃14腴 綣紕医
膃15腴 綣腑膃
膃16腴 綣篁丞荻
膃17腴 筝篋
膃18腴 臂九遺箙綛
膃19腴 茹羇
膃20腴 綣罌莉
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