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The Buddhist scriptures believe that by cultivating the spirit, one can become a sage. Jian Wen said: "I don't know if I can reach the pinnacle of achievement. However, the merits of training cannot be denied."

When a king enters the door, he should brush the doorway, and a senior official should stand between the middle and the middle of the doorway, and a scholar should brush the doorway. Guests should not enter the middle of the door or step on the threshold. Public affairs should be conducted from the west of the doorway, and private affairs should be conducted from the east of the doorway. When a king and a corpse walk together, a senior official should follow the steps, and a scholar should walk in the middle. When walking slowly, they should all follow this. When walking quickly, one should not move his hands or feet, and a pig in a circle should not lift its feet, but should move in unison like a stream. The same is true for those at the table. When walking upright, one's chin should flow like an arrow, and when walking with a hat on, one should lift his shoes and hold a tortoise shell, lift his front and drag his heels, and walk slowly. When walking, one should be in a state of dignified and orderly manner, and the temple should be in a state of mingled and the court should be full of people. The gentleman's face is relaxed and slow, and he is respectful when he sees someone he respects. His feet are heavy, his hands are respectful, his eyes are upright, his mouth is still, his voice is quiet, his head is straight, his aura is solemn, his posture is virtuous, his expression is solemn, he sits like a corpse, and when he is at home, he is warm and gentle. When offering sacrifices, his face and color are as if he sees the person he is offering sacrifices to. His expression is full of sorrow, his expression is dazed, his eyes are agitated, his speech is cocooned, his expression is fierce, his speech is rude, his expression is stern, and his eyes are clear. His appearance is clear, he is humble but not flattering, his head and neck must be in the right place, he stands upright and walks in time, his aura is full and solid, and his complexion is elegant. When referring to oneself: the emperor says "I am the only one", the baron says "the emperor's powerful minister". The princes say to the emperor "the minister who guards such and such a land", and those in the border towns say "the minister who protects such and such a land". Those who are inferior to the enemy say "I am the one", the ruler of a small country says "I am the only one", and those who are exiled also say "I am the only one". The senior officials are called lower ministers, and those who are banished are called the widowed monarch's elders. The junior officials name themselves, and those who are banished are called the widowed officials. The crown prince names himself, and those who are banished are called the widowed monarch's suitable ones. The princes are called the ministers of the ministers. The scholars are called the ministers of ... The country of the eight barbarians is outside the south gate, facing north and going east. The country of the six Rong is outside the west gate, facing east and going south. The country of the five Di is outside the north gate, facing south and going east. The country of the nine Cai is outside the Ying Gate, facing north and going east. The four barriers are there, and the world is here. This is the location of the Mingtang of Duke Zhou. The Mingtang is to clarify the nobility and inferiority of the princes.

During the reign of Emperor Yuan, the Chief Justice Zhang Kai lived in Xiaoshi and built a private gate that closed in the morning and opened in the evening. The small people were worried about this and went to the county government to file a complaint, but their case was not heard. They then went to the county court to file a complaint, but still no verdict was made. When he heard that Sikong He had left, he went to Pogang and went to He to file a complaint. He said, "I have been conscripted as a ritual official and this matter has nothing to do with me." The young men kowtowed and said, "If the governor is not treated well again, we will have nowhere to complain." He said nothing and ordered them to leave and to report to Zhang Tingwei when they saw him. When Zhang heard this, he immediately demolished the gate and went to Fangshan to greet him. He came out to see him and said, "There is no need to see Guan, but I have a relationship with you, so I cherish it." Zhang thanked him ashamedly and said, "I didn't know that I was like this at the beginning, and I was ruined long ago."




鏈鏂扮珷鑺傦細灏村艾鐨勮浼氾紙鍥涙洿锛

鏇存柊鏃堕棿锛2025-03-20

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鏂ぉ锛
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璇稿己闄嶄复
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐜夎尮鎴戝枩娆綘
绗2绔 璧村線鍏冪礌灞
绗3绔 鑸嶅埄闀囪瘑娴
绗4绔 涓や釜鍔炴硶
绗5绔 鏉ヨ
绗6绔 涓夊崄骞存渤涓滀笁鍗佸勾娌宠タ
绗7绔 鏈堝厜
绗8绔 浣曞皾涓嶈兘鍐嶆垬
绗9绔 涔岀伀
绗10绔 浼忔潃锛
绗11绔 澶╅獎灞犳埉锛佽佺澶嶆椿锛佺甯堥噸鐜帮紒
绗12绔 鍥㈣仛
绗13绔 宸偣婊戣儙
绗14绔 鍣ㄧ伒灏忕彔
绗15绔 涓夐福澶汉
绗16绔 鍗囦粰闂ㄥぇ姣旓紙鍏級
绗17绔 娌℃湁浜鸿兘濞佽儊鎴
绗18绔 绁炲吔
绗19绔 绔欎綇
绗20绔 鍚勫睍绁為
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