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Shan Gong was highly regarded in the court and even when he was over seventy years old, he still knew how to manage the current affairs. Guisheng is young, like He, Pei, Wang and others, and they all talk and chant together. There is an inscription on the pillar of the pavilion: "To the east of the pavilion, there is a big ox, He Jiaoyang, Pei Kaiqiu, and Wang Ji are so angry that they can't rest." Some say: Pan Ni built it.

The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.




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鏇存柊鏃堕棿锛2025-03-15

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鍙岄噸鐏鹃毦锛
婊ユ潃鏃犺緶锛
姝讳簡鍙堟庝箞鏍凤紵
鐑傞唹濡傛偿
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绗2绔 涓归亾鍦e湴
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绗4绔 鎬佸害鍤e紶锛堝洓鏇村畬锛
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绗6绔 鍋忚瑁呬笉璁よ瘑鎴戯紵
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绗11绔 瀹岀編閰嶉煶
绗12绔 骞翠笁鍗佸伓閬囩鍋
绗13绔 涓圭洘
绗14绔 鍞愪弗鍙戞
绗15绔 灏忚糠绯婂湪鐚
绗16绔 鐢熷懡銆佸畤瀹欎互鍙婁竴鍒
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