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Ouyang Xizhen 798涓囧瓧 180914浜鸿杩 杩炶浇

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The son of a good blacksmith must learn to make fur coats; the son of a good archer must learn to make winnowing baskets; the beginner must do the opposite, with the chariot in front of the horse. A gentleman who observes these three things can be determined to study.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.

The great officials of various countries, when entering the emperor's country, call themselves the so-and-so scholar; they call themselves the accompanying minister so-and-so. They call themselves the son outside, and the old man of the widowed monarch in their own country. The envoy calls himself so-and-so. The emperor does not speak out, and the princes do not give names.




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鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
寮烘晫濡備簯
缈煎弻鍙屽嚭鎵
閭鎴
澶╀咕绾ц鑴夛紒
鎷夐瞾鏂競
寮灞杩炶儨锛屽啀鍒涜褰
澶滈棶
鐚庨箍
鑷村懡涓鍑
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎵嬫閫氬ぉ
绗2绔 瑙︽櫙鐢熸儏
绗3绔 鎿嶄箣杩囨ワ紝宸ㄥ瀷浜ゆ槗
绗4绔 鏈夋湅鑷繙鏂规潵锛岃櫧杩滃繀璇涳紙涓鏇达級
绗5绔 鎸栧鑴氾紙鍏冩棪蹇箰锛
绗6绔 鏆栫敺鑰佽淳
绗7绔 涓璇腑鐨勶紝鐩存帴鏁d紮
绗8绔 澶滆濂崇敓瀹胯垗
绗9绔 鏈夌殑浜烘浜嗭紝濂硅繕娲荤潃
绗10绔 鏉鑷冲皧濡傚楦
绗11绔 璇峰紑濮嬩綘鐨勮〃婕旓紒
绗12绔 濂芥垙鎵嶅垰鍒氬紑濮嬶紒
绗13绔 韪忓ぉ楠勶紒锛堜笁鏇达級
绗14绔 杩烽浘涓殑鏉鏈
绗15绔 灏惧反
绗16绔 鎷変汉鍏ヤ紮
绗17绔 鏂扮殑鍚屼即
绗18绔 澶у槾宸寸殑涓嬪満
绗19绔 閫锛
绗20绔 鏉ヨ嚜澶╃帇鐨勫帇鍒
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨74绔犺妭
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