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Duan Gan Runjie 847涓囧瓧 816781浜鸿杩 杩炶浇

銆娢蘼朊夥盐尴吖劭丛谙呤悠点

Huan Xuan wanted to use the house of Grand Tutor Xie as his camp, but Xie Hun said, "The benevolence of Zhao Bo still benefits Gan Tang; the virtue of Wen Jing is not enough to protect a house of five acres." Xuan was ashamed and stopped.

The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.




鏈鏂扮珷鑺傦細绐佸鍏舵潵鐨勪换鍛

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
璧簡锛熻繕鏄緭浜嗭紵
鏈変俊浠扮殑鐙楃帇
閮ㄥ垎鐪熺浉
鏃犳硶闈㈠鏉庡╁
璧扮潃鐬
婊ㄦ捣甯傚浘涔﹂
浣曚汉鎵涓
鎴戞潵妫鏌ヤ竴涓
鍐伴緳杞板湴闃
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍑烘皵
绗2绔 姘
绗3绔 鍚堝奖
绗4绔 鍗佷竴瀹
绗5绔 澧ㄦ棌鍦ㄦ敾鍏筹紵
绗6绔 杩欎箞姣?
绗7绔 楗遍
绗8绔 鍓嶇嫾鍚庤檸
绗9绔 鑷鐑︽伡
绗10绔 浠栫殑鍙樺寲
绗11绔 楝煎奖閲嶉噸
绗12绔 灞
绗13绔 涓嶇敤楹荤儲鎷涘緟鎴
绗14绔 璇峰悰鍏ョ摦
绗15绔 涓栫晫宕╁
绗16绔 鑹惧摜
绗17绔 涓変汉鍚堣皨
绗18绔 璧屼竴鎶婂惂
绗19绔 鎷胯捣鍙堟斁涓嬬殑鍒
绗20绔 涓ゆ墜鍑嗗
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨2516绔犺妭
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