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Fan Xuan had never entered the government. Han Kangbo was traveling with him, so he lured them into the county together. Fan Yi got off the car from behind.
Wang Sizhou sat with Xie Gong and chanted "I enter without speaking and leave without saying goodbye, I ride on the returning wind and carry the cloud flag." He said to someone, "At that time, I realized that there was no one sitting there."
The cavalry general Wang Wuzi was the uncle of Wei Jie. He was handsome and elegant. Whenever he saw Jie, he would sigh and say, "I feel so ugly when I have such a wealth of talent around me!"
Wang Dun was appointed general and stationed in Yuzhang. Wei Jie fled from Luoyang to Dun to avoid the chaos. They were delighted to meet each other and talked all day long. At that time, Xie Kun was the Chief Secretary. Dun said to Kun, "I didn't expect to hear the music of Zhengshi again during the Yongjia period. If A Ping were still alive, he would be overwhelmed again."
When Zuo Taichong first completed his "San Du Fu", people at that time ridiculed him and he was not satisfied. Later showed it to Mr. Zhang. Zhang said, "These two capitals can be three, but your literary talent is not well-respected in the world, so it is better to find a scholar with high reputation." Si then consulted Huangfu Mi. Mi sighed when he saw it, and then wrote a preface for it. As a result, all those who were not disloyal to the previous prime minister bowed their heads and praised him.
When General Wang first wanted to go to the capital to make the arrangements, he sent a military officer to report to the court and to recommend the wise men of the time. Before Zu's cavalry arrived in Shouchun, he glared at his messenger and said in a stern voice, "You tell Ahei: How dare you be disrespectful! Hurry up and leave. If you don't do so in a moment, I will lead three thousand soldiers to advance with spears and feet!" The king stopped when he heard this.
The general principles of all rituals are to follow the heaven and earth, follow the four seasons, follow the yin and yang, and follow human nature, so they are called rituals. Those who criticize them do not know where rituals come from. Rituals, good and bad, are different, and cannot be interrelated, which is derived from yin and yang. There are four rules for mourning, which change according to the situation, which is derived from the four seasons. There are grace, reason, moderation, and power, which are derived from human nature. Grace is benevolence, reason is righteousness, moderation is ritual, and power is knowledge. Benevolence, righteousness, propriety, and wisdom are all human nature.
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