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Gongsun Dan 805万字 836784人读过 连载

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The emperor's great wax is eight. Yijishi first made wax, and wax means to ask. In the twelfth month of the year, all things are gathered together and asked to be feasted. The wax sacrifice is: the master first saves, and the priest saves. Sacrifice a hundred kinds of things in return for saving. Sacrificing farmers and postal officials, birds and beasts is the highest level of benevolence and the ultimate of righteousness. The ancient gentleman must repay what he has done. Welcoming cats is because they eat field mice; welcoming tigers is because they eat field pigs. Welcoming and offering sacrifices is a matter of duty. It is said that "the soil returns to its home", water returns to its ravine, insects do not work, and plants and trees return to their marshes. Leather hats and white clothes are used for sacrifice. White clothes are used to send off the dead. Kudzu belts and hazel sticks are used for mourning and killing. The wax sacrifice is the highest level of benevolence and the ultimate of righteousness. Yellow clothes and yellow crowns are used for sacrifice, which means resting the farmers. The wild man wears a yellow crown; the yellow crown is a straw dress. The Great Luo family is the emperor's master of birds and beasts, and the princes pay tribute to them. They come with a straw hat to respect the wild clothes. The Luo family presented a deer and a woman, and ordered the guests to report. To warn the princes: "Those who love fields and women will lose their countries." The emperor planted melons and flowers, but did not store the seeds. The eight waxes are used to mark the four directions. If the four directions are not prosperous in the year, the eight waxes will not flow, so as to be cautious of the people's money. When the prosperity is favorable, the waxes will flow, so as to migrate. After the waxes, the harvest is harvested and the people have rested. Therefore, after the waxes, the gentleman does not start work.

Morality, benevolence and righteousness cannot be achieved without propriety, and teaching and correcting customs cannot be achieved without propriety. When resolving disputes, do not make the decision without proper etiquette. The relationship between the ruler and his subjects, father and son, and brothers cannot be determined without propriety. When an official studies or serves a teacher, he should not be close to him without proper etiquette. When Ban Chao governs the army and takes office to enforce the law, he must act with propriety and dignity. Praying to temples and offering sacrifices to ghosts and gods are not polite, sincere or solemn. Therefore, a gentleman is respectful, frugal, and yielding in order to show courtesy. Parrots can speak, but they are still birds; orangutans can speak, but they are still animals. People nowadays are rude, even if they can speak, don’t they have the heart of beasts? Only animals are so undisciplined that fathers and sons live together. Therefore, the sages created rituals to teach people. Teach people to be polite and know how to distinguish themselves from animals.

A gentleman is one who is well-informed, strong in knowledge, and humble, and who is kind and not lazy. A gentleman does not exhaust people's favors or exhaust people's loyalty, but maintains friendship.




最新章节:佛门香断

更新时间:2025-03-23

最新章节列表
自不量力,现役最脏
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九流符号发威
重生
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混战起
这是最好的时代?
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全部章节目录
第1章 女人的坐姿
第2章 王俊打假赛的提前倒下
第3章 欲言又止
第4章 玄霜神剑
第5章 再战一次(五更完毕)
第6章 敢拦我就死(过年快乐)
第7章 不会示弱
第8章 魔神金血
第9章 出气
第10章 我们总要一个人面对生活
第11章 风速狗失利
第12章 你怎么来了
第13章 进入矿坑
第14章 数钱数到手抽筋!
第15章 谁还没有点秘密
第16章 盂兰风华
第17章 就是这么胆大包天
第18章 九阳圣人
第19章 非它不可
第20章 今有金乌来铸日
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