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日本新JAPANESE乱熟

Fucha Yanli 39涓囧瓧 925840浜鸿杩 杩炶浇

銆娙毡拘翵APANESE乱熟銆

Men and women do not sit together, use the same shackles and towels, or combs, and are not taught in person. The sisters-in-law and uncles do not ask about each other, and the mothers do not wash their clothes. External words do not enter the bundle, and internal words do not leave the bundle.

Ziyun: "Filial piety to serve the king, respect to serve the elders", showing that the people are not two-faced, so the gentleman does not seek official position when he has a king, but only calls the two kings on the day of divination. The mourning of a father for three years and the mourning of a ruler for three years show the people that they should not doubt. When parents are alive, one dare not take possession of their own person or property for personal use, showing the people that there is a distinction between superiors and subordinates. Therefore, the emperor has no guest etiquette within the four seas, and no one dares to be the master. Therefore, when the ruler welcomes his ministers, he ascends from the steps of the east and takes the throne in the hall, showing the people that they dare not take possession of their rooms. When parents are alive, gifts and offerings are not given as carriages and horses, showing the people that they dare not take possession of their own. With this, the people will still forget their parents and be disloyal to their ruler. Confucius said: "The first thing in etiquette is money and silk, which is to make the people first serve and then pay salaries." If money is put first and etiquette second, the people will benefit; if there is no excuse and the market is traded, the people will quarrel. Therefore, the gentleman will not look at the gifts if he cannot see them. The Book of Changes says: "Not ploughing and harvesting, not weeding and weeding, is a disaster." With this, the people will still value salaries and despise behavior. Confucius said, "A gentleman does not take all the benefits and leave them to the people." The Book of Songs says, "There are those who have left their crops, there are those who have not gathered their crops, and they are the benefits of the widow." Therefore, a gentleman does not farm when he is in office, and does not fish when he is in the field; he does not work hard to eat delicacies; a senior official does not ride on a sheep, and a scholar does not ride on a dog. The Book of Songs says, "When you pick radishes and mulberries, do not lower your body; do not violate the virtuous words, and die together with you." With this, the people in the streets still forget righteousness and fight for benefits, and lose their bodies.

In this month, the grass and trees turn yellow and fall, so firewood is cut to make charcoal. All hibernating insects lie down inside, and they all seal their doors. Then the emperor rushes to the prison and punishes, and does not leave any guilty. He collects those who are not paid properly and those who are not provided with proper support. In this month, the emperor uses dogs to taste rice and first offers it to the temple. If the summer order is implemented in the late autumn, there will be floods in the country, disasters in winter, and many people will sneeze and sneeze. If the winter order is carried out, there will be many thieves in the country, the border will be restless, and the land will be divided. If the spring order is carried out, warm winds will come, the people will be relaxed, and the army will not stop.




鏈鏂扮珷鑺傦細澶ф垬鍦ㄥ嵆

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
琛鍜屽皻鐨勭畻璁
鐮村眬
鎬墿浼寸敓鍏斤紒锛侊紒
婧愭皵鏄熻景
涓
鍥炴牎
宸ヤ簨
涓嶆劎鏄垜鐨勫効瀛
鑺綋鍗曟护闀
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闀滅瀛﹂櫌
绗2绔 鑺櫒鐭
绗3绔 鐪熺浉澶х櫧
绗4绔 濂充汉閮芥槸鎷挎潵鍒╃敤鐨
绗5绔 寮熷瓙涓嶆湇
绗6绔 鏈変綍涓嶅Ε鍚
绗7绔 榄斿煙涔嬬煶
绗8绔 鍦d汉鐨勯潰鍏
绗9绔 澶栨潵鑰
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绗17绔 搴熷純鐨勬暀瀛︽ゼ锛佷笂
绗18绔 钀借崚鑰岄
绗19绔 鍗″叞鍐嶇幇
绗20绔 鐏电尨
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