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The solemn and condensed air of heaven and earth begins in the southwest and flourishes in the northwest. This is the dignified air of heaven and earth, and the righteous air of heaven and earth. The warm and gentle air of heaven and earth begins in the northeast and flourishes in the southeast. This is the great virtue of heaven and earth, and the benevolent air of heaven and earth. The host respects the guest, so he sits the guest in the northwest, and sits in the southwest to assist the guest. The guest is a person who treats people with righteousness, so he sits in the northwest. The host is a person who treats people with great virtue, so he sits in the southeast. The host sits in the northeast to assist the host. When benevolence and righteousness meet, the host and the guest have affairs, and the number of sacrificial vessels is called sanctity. The sanctity is established and treated with respect, which is called courtesy. The courtesy of respecting the elders and the young is called virtue. Virtue is obtained from the body. Therefore, it is said that those who studied the Dao in ancient times would gain a body. Therefore, the sages are concerned with this.
The Master said: A ruler of a country should make clear what is good and what is bad, so as to show the people kindness, and then the people will not be double-minded. The Book of Songs says: Be calm and share your position, and be good at being upright. The Master said: If the superior is suspicious, the people will be confused; if the subordinate is difficult to know, the ruler will be overworked. Therefore, a ruler who governs the people should make clear what is good to show the people, be careful of what is bad to prevent the people from being licentious, and then the people will not be confused. The ministers should follow the manners, not be heavy-handed, not support what they cannot do, and not bother what they do not know, and then the ruler will not be overworked. The Book of Songs says: The God is strict, and the people are at peace. The Xiaoya says: It is not that they only share, but that the king is in harmony.
This month is the beginning of winter. Three days before the beginning of winter, the historian reported to the emperor: On a certain day, winter begins, and the great virtue is in the water. The emperor then stood up. On the day of the beginning of winter, the emperor personally led the three dukes, nine ministers, and officials to welcome winter in the northern suburbs, and then returned to reward the dead and provide relief to the orphans and widows. In this month, the emperor ordered the historian to use tortoise shells and divination to judge the good and bad fortunes, so as to investigate the favoritism, so that no crime could be covered up.
Zhongni's ancestors followed Yao and Shun, and established the constitution of Wen and Wu: above the law of heaven, below the water and soil. It is like the heaven and earth that hold everything and cover everything, like the four seasons running in an alternating manner, like the sun and the moon shining in succession. All things grow together without harming each other, and the ways run parallel without contradicting each other. Small virtues flow, and great virtues cultivate. This is why heaven and earth are great.
Zhi Daolin first came from the east and lived in Dong'an Temple. Wang Changshi had a meticulous plan and had written a brilliant essay. When he talked with Zhi about it, he could not quite get along with him. Wang Xuzhi wrote several hundred words, claiming that they were full of famous theories and extraordinary writings. Zhi said slowly, "I have not seen you for many years, and you have made no progress in your righteousness." Wang was ashamed and left.
When the emperor and the princes have nothing to do, they have three fields a year: one for dry beans, two for guests, and three for the king's kitchen. If you do not farm when you have nothing to do, it is disrespectful; if you farm without courtesy, it is a waste of nature. The emperor does not surround the country, and the princes do not hide their flocks. When the emperor is killed, the great chariots are sent down; when the princes are killed, the small chariots are sent down; when the officials are killed, the assistant chariots are stopped. When the assistant chariots are stopped, the people can go hunting. The otter sacrifices fish, and then the hunters go into the marshes. The jackal sacrifices animals, and then they go hunting. The doves transform into eagles, and then they set up nets. When the grass and trees fall, they go into the mountains and forests. When insects are not hibernating, do not burn the fields, do not kill deer, do not lay eggs, do not kill fetuses, do not kill young, and do not cover nests.
When Zi Liu's mother died, Zi Shuo asked for a feast. Zi Liu asked, "Why?" Zi Shuo said, "Please give porridge to my half brother's mother." Zi Liu said, "How can you bury your mother with porridge for someone else's mother? No." After the funeral, Zi Shuo wanted to use the remaining cloth to prepare the sacrificial utensils. Zi Liu said, "No, I have heard that a gentleman should not stay at home during a funeral. Please arrange for the poor among your brothers." The gentleman said, "If you plan for someone's military advisor, you will die; if you plan for someone's state, you will be destroyed." Gongshu Wenzi ascended to Xiaqiu, and Qu Boyu followed him. Wenzi said, "How happy this hill is. I want to be buried there when I die." Qu Boyu said, "If you are happy, then Yuan will come forward."
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