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Zhuo Benrun 301涓囧瓧 995736浜鸿杩 杩炶浇

銆娋肥悠翟谙呤悠倒劭淬

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

The east wind thaws the frost, the hibernating insects begin to wake up, the fish come out of the ice, the otter offers fish, and the wild geese come. The emperor lives in the left side of Qingyang. He rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, wears Cangyu, eats wheat and sheep, and his utensils are sparse and clear.




鏈鏂扮珷鑺傦細涓栫晫鍒濆涔嬫爲

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鎶曟鎶ユ潕
绌胯秺鏃剁┖鐨勫啀浼氾紒
缁勯槦瀹屾垚锛堢涓冩洿锛
婵鎴樻閰
韬负涓閬撳僵铏
甯呭摜涓庡笇缃楀
闃靛墤锛
榄斿笣浜插瓙
鍙堟潵涓涓寷浜
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姣掔槫锛佽涓嶈捣鐨勫皬寮
绗2绔 缁熻杩欎釜锛熺湅涓嶈捣鏉版.閮悧锛
绗3绔 澶ц幏鍏ㄨ儨锛
绗4绔 璁伴敊浜
绗5绔 鐜勭骇浠ょ墝锛侊紙涓夋洿锛
绗6绔 閬撴灉绁為
绗7绔 鐗涘垁灏忚瘯
绗8绔 鍜搁奔澶х炕韬
绗9绔 瓒婄嫳
绗10绔 鍝勬姠
绗11绔 杩樿寰楅偅涓や笅涓
绗12绔 鍒涢犱簡濂囪抗锛屽叏涓栫晫闇囨儕
绗13绔 涓庣绾镐娇鐨勬垬鏂
绗14绔 杩庝翰
绗15绔 鑽掓潙
绗16绔 鏈骇甯綘鎼炲畾锛堢涓冩洿锛
绗17绔 鑹捐矾闆锋湹鍏ラ槦
绗18绔 杩囩儹
绗19绔 閫
绗20绔 鍌查洩鍐板崼
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨9305绔犺妭
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