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Yan Renchen 855涓囧瓧 642837浜鸿杩 杩炶浇

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The sacrifice of You Yu clan valued the use of Qi; bloody and burning sacrifices use Qi. The Yin people valued sound, and before the smell is formed, they cleansed the sound; after three pieces of music, they went out to welcome the sacrifice. The sound is used to announce between heaven and earth. The Zhou people valued smell, and used chang to pour the smell, and yu combined chang; the smell, yin reaches the deep spring. Pour it with guizhang, using jade Qi. After pouring, then welcome the sacrifice, which brings in the Yin Qi. Xiao combined millet and sorghum; the smell, yang reaches the wall and the house. Therefore, after the offering, then burn Xiao and tanxiang. In all sacrifices, be careful of these. The soul and Qi return to the sky, and the body and spirit return to the earth. Therefore, sacrifice is to seek the meaning of Yin and Yang. The Yin people first sought the yang, while the Zhou people first sought the yin. The emperor ordered the prayer in the room, the corpse was seated in the hall, the sacrifice was used in the courtyard, and the head was raised in the room. When offering a direct sacrifice, the prayer was made to the master; when offering a request, the prayer was made to the 绁. I don鈥檛 know where the gods are, is it there? Is it here? Or is it to people far away? When offering sacrifices to the 绁, do you still say that you seek from people far away? 绁 means 閫, and 鑲 means respect. Fu is good fortune, and 棣 is straight. 鐩 means to feast. 鍢 means long and big. 灏 means to display. Hair and blood are to report the complete things in the dark. Those who report the complete things in the dark value the pure way. Blood sacrifice is to enrich the qi. Sacrifice the lungs, liver, and heart to value the qi master. Sacrifice millet and add lungs, sacrifice Qi and add clear water to report to the yin. Take the 鑶熻彄 and burn it, raise the head to report to the yang. Clear water and Qi are to value newness.鍑℃稓, which means new. It is called clear water, because the host has cleaned this water. The lord bowed twice, knelt down, and cut his flesh with his own body, which shows the utmost respect. The utmost respect is to show respect. Bowing means to show respect; knelt down means to show respect; and bare-chested means to show respect to the utmost. In offering sacrifices, the filial grandson and filial son are called by their righteousness; the great-grandson is called the state. In offering sacrifices, the host should show his respect and do his best, without yielding. Sacrificing with fishy and scorched meat, how can he know what the gods are eating? The host should show his respect to the utmost. He raised the jiao of the jar and ordered the corpse to be properly prepared. In ancient times, the corpse stood when there was nothing to do, and sat down when there was something to do. The corpse is the image of the god. Zhu means to give orders. The cup is made of straw, which means to make it clear. The wine is made to be clear, and the juice is offered to be made to be clear. It is like making the wine clear and the wine is made to be clear. There are prayers, responses, and excuses in sacrifice. The mystery of Qi is to think deeply in the dark. Therefore, a gentleman must see the one he is sacrificing for three days.

After the heaven and the earth are united, all things will flourish. The wedding ceremony is the beginning of all ages. It is taken from people of different surnames, so as to attach to distant and distinguish. The gift must be sincere, and the words must be shy. Tell them to be honest and trustworthy; trust is to serve people; trust is the virtue of women. Be one with them and never change throughout life. Therefore, the husband will not marry after his death. Men personally welcome the bride, and men come before women, which is the meaning of hardness and softness. Heaven comes before earth, and the monarch comes before the ministers, and their meaning is the same. Holding the heart to meet each other is a respectful and clear farewell. There is a difference between men and women, then the father and son are close, the father and son are close, then righteousness is born, righteousness is born, then ritual is established, and then all things are at peace. No difference and no righteousness is the way of animals. The son-in-law is close to the chariot and the reins, which is close to the husband. To be close to the husband is to be close to the husband. Respect and close to the husband is how the ancient kings won the world. When going out of the gate, the man leads the woman, and the woman follows the man. This is the beginning of the righteousness of husband and wife. Women are those who follow others; when young, they follow their fathers and brothers, when married, they follow their husbands, and when their husbands die, they follow their sons. A husband is a husband; a husband is one who knows how to lead others. The black crown and fasting are the yin and yang of ghosts and gods. The general will be the master of the altar and the successor of the ancestors, so how can we not pay respect? Eating together is the same as being of equal status. Therefore, women have no titles, follow the husband's title, and sit with the husband's teeth. The utensils are made of pottery gourds, which is a respect for etiquette. The three kings used pottery gourds to make the chariot. At dawn, women wash their hands and feed the food. When the uncle and aunt have finished eating, the women eat the rest for themselves. The uncle and aunt descend from the west steps, and the wife descends from the east steps, which means they are given to the room. The wedding ceremony does not use music, which means the Yin is deep and yin. Music is the Yang Qi. The wedding ceremony does not celebrate, which means the order of people.

The mourning clothes for the deceased are three liters, and after the mourning period, six liters of cloth and seven liters of cap are given; for the mother, four liters of mourning clothes for the deceased are given, seven liters of cloth and eight liters of cap are given. Remove the hemp and wear kudzu, and wear a three-layered kudzu belt. When the time comes for a minor funeral, wear a lanyard cap with a lanyard, but do not remove the sash. Men remove the head, and women remove the sash. Why do men remove the head? Why do women remove the sash? Men focus on the head, and women focus on the sash. Those who remove the heavy clothes first, and those who change clothes change to the light clothes. When the time comes for a major funeral, wear plain white and linen clothes. In the middle of the month, mourning is performed, and the mourning period is light, and everything is worn.




鏈鏂扮珷鑺傦細鐢熸璺

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
鏃犲敖澶╂捣
鏃犳硶鎶圭伃鐨勪激鐥
鏈簮姘
婊$洰椋庨泤
绁栭緳涔嬮碁
鐨囧煄澶у眬
鍔伀閿昏韩
閾惰壊鎸囩敳
璋冩暣閮ㄧ讲
鍏ㄩ儴绔犺妭鐩綍
绗1绔 璇存湇鍙稿緬瑙烇紙涓锛
绗2绔 鍚冮唻
绗3绔 蹇靛ご閫氳揪
绗4绔 鎬佸害
绗5绔 鎺ュぉ鍩
绗6绔 鏃犲彲濂堜綍
绗7绔 涓鏋濈帿鐟
绗8绔 澶ф瘮寮濮
绗9绔 琛娌冲笣鍚
绗10绔 鍗囦粰闂ㄥぇ姣旓紙浜屽崄鍏級
绗11绔 澶╂ˉ鍑轰簯娴
绗12绔 姝︾帇閬楄抗锛堝洓锛
绗13绔 韬櫡闄╁湴
绗14绔 楦块棬瀹
绗15绔 澶у睜鏉
绗16绔 鑰佽佸疄瀹炲緟鐫
绗17绔 鎺ヨ繛閲嶅垱
绗18绔 鍦扮嫳涔嬮棬
绗19绔 鎾瑙
绗20绔 鑷冲皧浜ら攱
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨5336绔犺妭
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