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　　Liu Yin and Huan Xuanwu listened to the lecture on the Book of Rites together. Huan said: "Sometimes I feel that I am close to the mysterious door." Liu said: "This is not the ultimate, it is the words of the Jinhua Palace."

Yu Fa started out competing for fame with Zhi Gong, but later his spirit gradually returned to Zhi Gong, which made Yu Fa very angry, so he fled to Yanxia. He sent his disciples out of the capital to send envoys to Kuaiji. Yu Shizhi impartially lectured on skits. The disciple who was given the precepts said: "Daolin said that when you arrived, it should be in a certain volume." He then pointed out the problems dozens of times and said: "The old passage is no longer accessible." The disciple did as he was told and went to Master Zhi. I am currently giving a lecture, so I would like to express my thoughts. After going back and forth for a long time, Lord Lin finally surrendered. He said sternly: "How can you be trusted with a ride again?"

In mourning, the hair was tied with hemp; for the mother, the hair was tied with hemp, and the hair was loose and cloth was worn. In mourning, the hair was not worn with a hairpin to end the mourning. Men wore a cap and women wore a hairpin, men wore a hairpin and women wore a hairpin. Its meaning: for men, it was loose, and for women, it was a hairpin. Zhuzhang is bamboo; xuzhang is tung. After the grandfather died, the next year was three years after the grandmother. For parents, the eldest son bowed his head. When a senior official offers condolences, he must bow his head even if he is in mourning. A woman bows her head for her husband and the eldest son, but not for the rest. A male head must have the same surname as the head of the family, while a female head must have a different surname. A descendant of a father does not need to mourn for his mother. To be close to relatives, three is five, and five is nine. Kill the upper ones, the lower ones, and the side ones, and the close relatives are complete. The king shall offer sacrifices to the ancestor from whom he was born, and marry him with his ancestor, and establish four temples. The same is true for a concubine's son to be king. The son who is separated from the other is the ancestor, the one who succeeds the other is the clan leader, and the one who succeeds the niece is the minor clan leader. After five generations, the clan leader is moved to the clan leader, and he is the one who succeeds the great-grandfather. Therefore, the ancestor is moved to the upper one, and the clan leader is moved to the lower one. Respecting the ancestors means respecting the clan leader, and respecting the clan leader means respecting the ancestors and the niece. A concubine's son does not offer sacrifices to the ancestors, so that his clan leader is clear. A concubine's son is not beheaded for the eldest son, because he does not inherit the ancestors and the niece. A concubine's son does not offer sacrifices to the deceased or the one who has no descendants, because the deceased or the one who has no descendants is buried with the ancestors. A concubine's son does not offer sacrifices to the niece, so that his clan leader is clear. Love your relatives and respect your elders. The difference between men and women is the greatest of human nature.

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A fate in the prosperous times, the paranoid president begs for mercy

Shangguan Hongjuan

Zeng Zi asked: "Do you mourn for three years?" Confucius said: "In the three-year mourning, you should be dressed, not stand in a group, and do not travel. Gentlemen use etiquette to embellish their feelings. If you mourn for three years, isn't it empty?" Zeng Zi asked: "The officials and scholars can get rid of their private mourning, but they have the monarch's mourning clothes. How can they get rid of it?" Confucius said: "If you have the monarch's mourning clothes on your body, you dare not wear them privately. How can you get rid of them? So it is not removed after the time has passed. In the case of the king's mourning, mourning is removed before offering sacrifices, which is a ritual. Zengzi asked, "Is it okay not to remove mourning for parents?" Confucius said, "The ancient kings established rituals, and did not perform them after the time has passed, which is a ritual; it is not that they cannot do it, but they are worried that it is too much. Therefore, a gentleman does not offer sacrifices after the time has passed, which is a ritual. Zengzi asked, "When the king dies, after the funeral, if the minister has parents in mourning, what should I do?" Confucius said, "Return home and live at home. If there are important things, go to the king's place and see him off morning and evening." He said, "After the king has been buried, if the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off." He said, "If the king has not buried his parents, and the minister has parents in mourning, what should I do?" Confucius said, "Go home and cry and come back to see the king off. If there are important things, go back and see him off morning and evening. For officials, the old man in the house will perform the ritual; for scholars, the descendants will perform the ritual. The wife of a great official, if there is a serious matter, should also go to the king's place, morning and night. "

Quick Wear Strategy: Boss's Exclusive Hack

Xi Yubei

The one who makes an adult will be required to perform the etiquette of adulthood. The one who requires the etiquette of adulthood will be required to perform the etiquette of being a son, a younger brother, a minister, and a younger person. If the four behaviors are performed on people, can the etiquette not be important?

The Great Luthier

Gongxi Yongshan

Yuan Yang once visited Liu Hui, but Hui was sleeping inside and had not yet woken up. Yuan Yin composed a poem to tune it: "The horn pillow is as bright as the silk, and the brocade quilt is as rotten as the long mat." Liu Shang, the daughter of Emperor Ming of Jin, saw the poem and was dissatisfied, saying: "Yuan Yang, a madman left over from the ancient times!"

Male Concubine Transformation

Zhang Jiansongqi

Meng Jia of Wuchang was an official of Yu Taiwei and was already well-known. Taifu Zhu had the ability to judge people. After leaving Yuzhang, he returned and passed by Wuchang. He asked Yu, "I heard that Meng Congshi is good. Is he here now?" Yu said, "You can go and find him yourself." Zhu stared at him for a long time, pointed at Jia and said, "This man is a little different. Could he be the right one?" Yu laughed and said, "Yes!" At that time, he admired Zhu's insight and was also happy that Jia appreciated him.

The God of the City

Helian Huan

When Yin Zhongkan was appointed to Jingzhou, Wang Dongting asked him, "Virtue is known as keeping everything intact, and benevolence is known as not harming things. Now you are the governor of China, and you are in charge of killing people. Isn't this contrary to my principles?" Yin Zhongkan replied, "Gao Yao created the system of punishment and exile, and he was not unvirtuous; Confucius was the chief prosecutor, and he was not unkind."

Ex-husband in power

Zhongli Li

The military governor asked Yin Hao, "How do you compare to Pei Yimin?" After a long pause, Yin Hao replied, "So I should win."

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