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When the emperor is about to leave, he should be like the God of Heaven, and he should go to the altar and make a sacrifice to the gods. When the princes are about to leave, they should go to the altar and make a sacrifice to the gods. When the emperor has nothing to do, he meets with the princes and calls it court. He examines the rites, corrects the punishments, and makes them respectful to the emperor. When the emperor gives music to the princes, he uses the cymbals to lead them. When he gives music to the dukes, the zithers, and the men, he uses the gongs to lead them. The princes are given bows and arrows before they go to war, and are given halberds before they kill. They are given jade tablets and jade jars before they make chang. If they are not given jade tablets and jade jars, they should provide chang to the emperor.
When Chu Qisheng was young, Xie Gong knew him very well and always said, "If Chu Qisheng is not good, I will not continue to be a fortune teller."
Ritual is to the right state: it is like a scale to weight, a ruler to straightness, and a compass to squareness. Therefore, if the scale is honestly hung, it cannot be deceived by the weight; if the ruler is honestly laid out, it cannot be deceived by the crookedness; if the rules are honestly set up, it cannot be deceived by the squareness and roundness; a gentleman examines the rites and cannot be accused of treachery. Therefore, those who respect the rites and follow the rites are called the gentlemen with the rules; those who do not respect the rites and do not follow the rites are called the people without the rules. It is the way of respect and yielding. Therefore, when serving the ancestral temple, one is respectful; when entering the court, the noble and the humble have their positions; when living at home, the father and son are close and the brothers are harmonious; when living in the village, the elders and the young are in order. Confucius said: "To settle the state and govern the people, nothing is better than rites." This is what he meant.
Hua Xin and Wang Lang both took refuge on a boat. There was a man who wanted to seek refuge, but Xin refused. Lang said, "Fortunately, there is still time, so why not?" Later, the enemy caught up with him, and the king wanted to abandon the people he was carrying. Xin said, "This is exactly why I was suspicious in the first place. Now that he has entrusted himself to me, why should I abandon him so quickly?" So he took Zheng with him as before. The world uses this to determine the superiority and inferiority of Hua and Wang.
Wang Dongting was the chief clerk of Xuanwu. One spring day, he and his brothers Shitou rode on horseback to the suburbs. Shi Yan and his fellow travelers marched together. Only one person from Dongting was always in front, and he could sense it several dozen steps away, but no one could understand it. Shitou and others were tired, and soon the imperial carriage returned. Everyone seemed to be an official, except Dongting Yiyi who was standing in front. His understanding is so quick.
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