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Zongzheng Shangbin 965涓囧瓧 43185浜鸿杩 杩炶浇

銆娤憬豆吠翟诳词悠迪略劂

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.

Xi Jiabin admired the Buddhist and Taoist An Dewen, and gave him a thousand hu of rice and wrote him letters with piles of paper, expressing his sincere intentions. Daoan answered directly: "It will waste rice." He felt even more annoyed by having to wait for it.




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鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
钂傚畨甯岀殑澶勫
澶圭紳涓殑濂充汉
鏉鎴鍒
閫犵墿銆佸ぇ甯濓紒
娴嬭瘯鑽姏锛
浜氬湥
鑷毚鑷純锛
鍤e紶鐨勬灄鏈濆ぉ锛
鐪熼緳铏氬奖
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐜嬪媼
绗2绔 鍌蹭簯澶╁皧
绗3绔 璋堜笉浜
绗4绔 閬涚嫍鐨勯噾鍙斿彅
绗5绔 琛娴佹垚娌
绗6绔 寰佸叺
绗7绔 鏃蜂笘澶ф垬
绗8绔 涓嶉渶瑕侀仜鐨勭嫍
绗9绔 缈庡効澶辫釜
绗10绔 鎱锋叏璧寸害
绗11绔 鍝︼紝鏄悧锛
绗12绔 杩涘叆绾芥媺鏍栨伅鍦
绗13绔 瑙呰釜铏
绗14绔 榛勯泙鍦ㄥ悗锛堜竷鏇村畬锛
绗15绔 鍧戣揣鑰佸﹩
绗16绔 鍏抽敭鐨勬彁閱掔數璇
绗17绔 褰掑
绗18绔 涓у績鐥呯媯锛堜簲鏇村畬姣曪級
绗19绔 鐗规畩鐨勮姹
绗20绔 鎴戠幇鍦ㄤ笉鑳借
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