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Chang Wenkang 481涓囧瓧 873547浜鸿杩 杩炶浇

銆娧桥分屏砦蘼脬

It is said that to govern a country, you must first manage your family. There is no one who cannot teach his family but can teach others. Therefore, a gentleman does not leave home but teaches the country. Filial piety is the way to serve the king; respect for elders is the way to serve the elders; kindness is the way to lead the people. "Kang Gao" said: "It is like protecting a baby. "If you seek it with a sincere heart, even if you don't get it, you won't be far away. There has never been anyone who learned to raise a child before getting married. If one family is benevolent, the whole country will be benevolent; if one family is courteous, the whole country will be courteous; if one person is greedy and violent, the whole country will be in chaos. The mechanism is like this. This is what is meant by one word ruining things, and one person establishing a country. Yao and Shun led the world with benevolence, and the people followed them. Jie and Zhou led the world with violence, and the people followed them. What they ordered was contrary to what the people liked, and the people did not follow them. Therefore, a gentleman should have it in himself before seeking it in others, and not have it in himself before criticizing others. There has never been anyone who can persuade others with what he does not forgive. Therefore, governing a country starts with managing his family. The Book of Songs says, "The peach tree is young and tender, and its leaves are dense. The daughter is married, and she is a good wife." Only when she is a good wife can she teach the people of the country. The Book of Songs says, "Be a good brother and a good younger brother." Only when she is a good brother and a good younger brother can she teach the people of the country. The Book of Songs says, "Its etiquette is not wrong, and it is right for the four countries. 鈥 He who is a father, son, and brother is a model, and then the people can follow it. This is what is meant by governing a country in order to regulate the family.

When judging a person, he must be of the same rank.

Zixia lost his son and lost his sight. Zengzi expressed his condolences and said, "I have heard that when a friend loses his eyesight, he should cry for him." Zengzi cried, and Zixia also cried, saying, "Oh, God! I am innocent." Zengzi said angrily, "Shang, how can you be innocent? I served the Master with you between the Zhu and Si Rivers, and retired to live on the Xihe River until I was old. The people of the Xihe River suspected you of the Master, which was your first sin; you lost your parents, and the people did not know about it, which was your second sin; you lost your son and your eyesight, which was your third sin. And you said you were innocent!" Zixia threw his staff and bowed, saying, "I was wrong! I was wrong! I have been living alone for a long time."




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鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鍚冭蒋楗
浜虹敓鑻ュ鍒濊
鑹捐帀鐨勯毦澶
闆疯床
鑰佺埛瀛愭尯浼氱帺鍟娾︹
鍗辨満鏉ヤ复
榛戣壊楹昏
浠d环
鍓戞剰
鍏ㄩ儴绔犺妭鐩綍
绗1绔 姘存湀
绗2绔 绂诲紑浜
绗3绔 浠ュ厤澶滈暱姊﹀
绗4绔 鍐锋毚鍔
绗5绔 涓滅涗翰鎴
绗6绔 鎶撴櫤鍥婏紙涓夛級
绗7绔 鍓戞寫姊ф
绗8绔 鍒涢犱笘鐣
绗9绔 鐗圭骇浠诲姟
绗10绔 鍋疯
绗11绔 杈冮噺锛堜竴锛
绗12绔 涓嶁︹︿笉鍙兘锛
绗13绔 閫佽揣涓婇棬
绗14绔 濂戒汉闅惧仛
绗15绔 鑻嶆鎶芥灊
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绗17绔 鎯宠窇闂ㄩ兘娌℃湁
绗18绔 鏄熻景鍙樺够銆佹钵娴锋鐢
绗19绔 闂棬閫犺溅
绗20绔 甯濆悰
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