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被老男人开嫩苞受不了了

Jian Haohan 86涓囧瓧 271542浜鸿杩 杩炶浇

銆姳焕夏腥丝郯懿涣肆算

If the mother of the ruler dies, he will not mourn. The eldest son of the clan, if the mother is still alive, mourn for his wife. For the descendants of his beloved mother, it is OK to be a concubine mother, or the grandfather's concubine mother. For parents, wives, and eldest sons, mourning is not performed for generations. A man does not mourn for his beloved mother when he wears a cap, and a woman does not mourn for her husband when she wears a hairpin. For the descendants of her husband, she should wear her own mourning clothes. For those who have not been buried for a long time, only the person in charge of the funeral does not need to remove the mourning clothes; for others, if they have worn hemp for several months, they can remove the mourning clothes. The arrow hairpin is worn to mourn for three years. The three months of Qisui are the same as those of Dagong. The monks wear ropes and sandals. On the day of divination, the corpse is divinated and washed. All of them need to wear a sash and a cane and ropes. The official shall inform the emperor that everything is complete before the cane is removed. On the day of divination, the corpse is divinated. The official shall inform the emperor that the matter is completed before the cane is used. The emperor shall bow and send off the guests. On the day of Daxiang, the corpse is divinated in auspicious clothes and divination is performed. If a commoner son is in his father's room, he does not need to mourn for his mother. A commoner son does not ascend the throne with a cane. If the father does not take charge of the commoner son's funeral, the grandson can ascend the throne with a cane. If the father is still alive, the commoner son can ascend the throne with a cane for his wife. When a prince pays tribute to a minister of a foreign country, his lord is the master. When a prince pays tribute, he must wear a leather cap and tin mourning clothes. Although the person being mourned has been buried, the host must be exempted. If the host has not worn mourning clothes, the lord should not offer mourning clothes. If a person who takes care of a sick person does not wear mourning clothes, he will take charge of his funeral. If a person who is not a foster parent enters the host's funeral, he should not change his own mourning clothes. A person who takes care of a noble person must change his clothes, but a person who takes care of a humble person should not. If a concubine has no concubine's great-grandmother, she can be buried with the female ruler instead of the sacrifice. In the funeral, mourning, and death of a woman, her husband or son shall preside over it. In the burial, the uncle shall preside over it. A scholar shall not take over the office of a great official. A scholar shall take over the office of a great official only if he is the son of the eldest clan. If the master has not yet finished mourning, and there are brothers from other countries, the master cannot avoid being the master.

The host personally invites the guests to the door, and the guests follow him. As for the door, the host bows to the guests and the door, and the guests enter by themselves; the distinction between noble and humble is made. Three bows to the steps, three concessions to the guests, bowing to the door, offering, paying, and refusing are complicated. The door is simple. As for the guests ascending to receive, sitting to offer, standing to drink. No toasts and descending; the distinction between high and low is made.




鏈鏂扮珷鑺傦細绂佽禌涓鏁村勾锛岃瘏鍜掍竴杈堝瓙

鏇存柊鏃堕棿锛2025-03-18

鏈鏂扮珷鑺傚垪琛
寰鐨勫厔寮熷叧绯
琚潃
鏉庤瘲鏅
涓ら亾澶╁湴鏈簮
鐧藉厜鐨勪釜浜洪瓍鍔涳紙鍗佷簲鏇达級
濡栨棌鏉ヤ汉
绁為瓊鎶涔嬪▉
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鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓鍦哄尓澶锋墍鎬濈殑纰版挒
绗2绔 浜烘秷澶变簡
绗3绔 鑳藉惁甯繖璋冭妭涓涓嬶紵
绗4绔 铚曞彉锛佺尨璧涢浄鏉版.閮紒
绗5绔 浜ゆ槗
绗6绔 鑲濊儐鐩哥収
绗7绔 鏈夐亾鑹墠璁″垝
绗8绔 椴佹′簯澶у啋闄
绗9绔 閬囬櫓
绗10绔 閱夋槦妤煎嚭鎷
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绗12绔 榛戝涓渶鐤殑鐙
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绗19绔 缂撳啿鍦板甫
绗20绔 杩樺緱鎶撴湵
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨931绔犺妭
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