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Yi Fangrui 855涓囧瓧 420092浜鸿杩 杩炶浇

銆娕访拦鞑ピ谙卟シ陪

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

The king鈥檚 parents and brothers, his uncle, his aunt, and his sister should be tabooed. The son should share the same taboo with his father. The mother鈥檚 taboo is taboo in the palace. The wife鈥檚 taboo is not mentioned by her side; if she has the same name as her aunt鈥檚 brother, she should be tabooed. For those who wear a cap in mourning, even if the mourning period is three years, it is OK. After the cap is worn in the second place, enter the palace to cry and dance, and do three times three times before leaving. For those who have the least merit, they can wear a cap on their sons and marry their sons. For the father, who has the least merit, they can wear a cap on their sons and marry their sons, and can marry their wives. Even if you have done a minor merit, you can wear a cap and marry a wife after you have finished crying; but for those who have done a minor merit, it is not allowed. All caps and mourning clothes should be worn with extravagant sleeves.




鏈鏂扮珷鑺傦細闄嶇敓

鏇存柊鏃堕棿锛2025-03-19

鏈鏂扮珷鑺傚垪琛
闃靛績
鍒版潵
鍛婅瘔鎴戯紝浣犵殑绉樺瘑
鍛婅瘔鎴戯紝濂逛滑鐨勪笅钀斤紒
濡栧浣曞湪
鍛芥偓涓绾
鎵嬫
鐮村洓鐨嗘潵
鏂緳**
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙f槸蹇冮潪
绗2绔 鎴戜滑鎭╂柇涔夌粷
绗3绔 缁欎綘涓涓氦浠
绗4绔 缇庝汉绁
绗5绔 涓婂畼澶
绗6绔 涓氱伀鍐嶇幇
绗7绔 寮濮
绗8绔 涓嶈繃鈥﹀姝わ紒
绗9绔 鎵撹劯鍟暘鍟︹
绗10绔 闇囧姩浜戝窞
绗11绔 杩欎釜浜猴紝鍙挓绂荤厹
绗12绔 寮辩殑涓嶅儚璇
绗13绔 涓句釜鈥滄牀瀛愨
绗14绔 姘歌繙閮戒笉瑕佹兂
绗15绔 涓鍓戠鏉锛侊紒
绗16绔 寮戠鍓
绗17绔 鍗冩槦澧冪殑鏄熷浘
绗18绔 浼犻侀瓟娉曢樀
绗19绔 杩樼畻鏈夊績
绗20绔 浜嗕笉璧
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨8244绔犺妭
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