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The sacrifice to the king's father is called Huangzukao, and the king's mother is called Huangzubi. The father is called Huangkao, and the mother is called Huangbi. The husband is called Huangbi. When alive, they are called father, mother, and wife. When dead, they are called father, mother-in-law, and concubine.
When Wang Rong was the Shizhong, the Nanjun prefect Liu Zhao left him five pieces of paper and cloth in a tube. Although Rong refused to accept them, he gave him a generous letter in return.
Serving a gentleman, when a gentleman ascends or descends, he hands him a rein; when he starts to ride, he must show respect; when a gentleman descends, he must stand back. When riding in a second carriage, he must show respect, but not in the assistant carriage. For the second carriage, the princes have seven, the senior officials have five, and the junior officials have three. The horses and carriages of the two-carriage man are not to be trifled with. Look at the clothes, swords, and horses of the gentleman, and do not buy them.
When the body is restored, if there is a forest, the Yu people will set up steps; if there is no forest, the Di people will set up steps. The minor officials will be restored, and the restored ones will wear court clothes. The lord wears a roll, the wife wears a bowed Di; the senior official wears a black and red, the wife wears a jacket; the scholar wears a juebi, and the scholar's wife wears a tax dress. All of them rise from the east, walk in the middle room, face north three steps, throw the clothes in front, and the Si Ming receives them, and then descend from the northwest. If he is a guest, the official residence will be restored, but the private residence will not be restored; if he is in the wild, he will rise to the left hub of his carriage and restore. The clothes are not used to cover the body, nor are they used to bury it. When a woman is buried, she does not wear a robe. When a man is buried, he is called by his name, while a woman is called by her courtesy name. Only when crying is buried first, and then the funeral ceremony is performed.
In this month, the air in the sky descended, the air in the ground rose, the sky and the earth were in harmony, and the grass and trees sprouted. The king ordered to spread the farming work, and ordered the farmers in the eastern suburbs to repair the borders and examine the classics. He was good at observing the hills, slopes, dangers, plains and marshes, and the suitability of the land, and the five grains, so as to teach the people, and he must personally do it. After the farm work is done, the standard should be set first, so that the farmers will not be confused.
Man Fen is afraid of the wind. When Emperor Wu of Jin was sitting, there was a glazed screen in the north window, which looked dense but sparse, and he looked excited and embarrassed. The emperor laughed at him. Fen replied: "I am like a cow from Wu, panting when I see the moon."
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