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Do not pull the coming, do not report the past, do not blaspheme the gods, do not follow the wrong, do not predict the unknown. Scholars rely on virtue and enjoy art; workers rely on law and enjoy persuasion. Do not criticize clothes and tools, do not be pedantic of words. The beauty of words is solemn and majestic; the beauty of the court is full of people; the beauty of sacrifice is orderly and majestic; the beauty of carriages and horses is not timid; the beauty of phoenixes is solemn and peaceful. Ask the king's sons, the elder one says: "He can follow the affairs of the state"; the younger one says: "He can control" or "He can't control". When asked about the age of a senior official's son, if he is older, he will say, "He can follow the music of the musicians"; if he is younger, he will say, "He can be correct in the music of the musicians" but he cannot be correct in the music of the musicians". When asked about the age of a scholar's son, if he is older, he will say, "He can plough the fields"; if he is younger, he will say, "He can carry firewood" but he cannot carry firewood. He cannot walk when holding a jade or tortoise shell, nor when he is in the hall or on the city wall. He cannot walk in a military carriage; the intermediary cannot bow.
In ancient times, eight feet of Zhou ruler was a step, and now six feet and four inches of Zhou ruler is a step. In ancient times, one hundred mu, today's Dongtian is 146 mu and 30 steps. In ancient times, one hundred li, today's 121 li, 60 steps, 4 feet, 2 inches and 2 points.
The Master said: "What is etiquette? It is the management of affairs. The gentleman has his affairs, and he must manage them. To govern the country without etiquette is like a blind man without friends. What can the entourage do? It is like someone who seeks in a dark room all night, how can he see without a candle? If there is no etiquette, then the hands and feet will not be able to move, the ears and eyes will not be able to add, and the advance and retreat, bowing and yielding will not be controlled. Therefore, if it is used in the residence, the elder and the younger will lose their distinction; the boudoir and the three clans will lose their harmony; the court and the official titles will lose their order; hunting and military affairs will lose their strategies; the army and military achievements will lose their rules; the palace will lose its measure; the tripod will lose its image; the food will lose its time; the music will lose its mode; the car will lose its style; the ghosts and gods will lose their feast; the funeral will lose its sorrow; the debate will lose its party; the official will lose its form; the government affairs will lose its implementation; it will be imposed on the body and mishandled in front, and all the actions of the crowd will lose their appropriateness. In this way, there is no way to reconcile with the crowd. ”
When a gentleman is about to build a palace, the ancestral temple comes first, the stables and storehouses come second, and the living quarters come last. For all household construction, sacrificial utensils come first, sacrificial tribute comes second, and domestic utensils come last. Those without land and salary do not set up sacrificial utensils; those with land and salary first make sacrificial clothes. Even if a gentleman is poor, he does not eat porridge with sacrificial utensils; even if it is cold, he does not wear sacrificial clothes; when building a palace, he does not cut hills and trees. When a senior official or scholar leaves the country, sacrificial utensils are not overused. The senior officials shall leave the sacrificial vessels with the senior officials, and the scholars shall leave the sacrificial vessels with the scholars.
Huannan County. After defeating Yin in Jingzhou, he captured about ten Yin generals and subordinates, including advisor Luo Qisheng. Huan had always treated Qisheng well, and when he was about to kill him, he sent someone to tell him, "If you thank me, I will pardon your crime." Qisheng replied, "I was an official in Jingzhou of the Yin Dynasty. Now Jingzhou people are in exile, and their life or death is uncertain. How can I thank Duke Huan?" After Qisheng left the market, Huan sent someone to ask him what he wanted to say. He replied, "In the past, King Wen of Jin killed Ji Kang, and Ji Shao was a loyal minister of Jin. I beg you to give me one of your brothers to support my elderly mother." Huan also pardoned him as he was told. Huan Xian once gave a lamb fur coat to Qi Sheng's mother, Hu. Hu was in Yuzhang at the time. When Qi Sheng came to ask about it, Huan Xian burned the fur coat that day.
There was a man named Zhou Feng in Lu. Duke Ai held a seal and asked to see him, but he said no. The Duke said, "I'll stop!" He sent someone to ask him, "The Yu clan did not show trust to the people, but the people trusted them; the Xia clan did not show respect to the people, but the people respected them. How did they get this from the people?" He replied, "In the ruins and tombs, they did not show grief to the people, but the people mourned; in the altars and ancestral temples, they did not show respect to the people, but the people respected them. The Yin people made an oath, but the people began to rebel; the Zhou people made a meeting, but the people began to doubt. If there is no courtesy, righteousness, loyalty, sincerity and honesty to govern them, even if they are firmly united, will the people not break away?"
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