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Wu Si 132涓囧瓧 384338浜鸿杩 杩炶浇

銆娕访拦鞑ピ谙卟シ陪

The six ministries of the emperor are called Si Tu, Si Mu, Si Shui, Si Cao, Si Qi, and Si Huo, and they are in charge of the six positions.

When a person dies, he should not be idle for three days, and he should not be relieved for three months. He should be sad for three years, and he should be worried for three years - this is the killing of grace. The sage uses killing to control moderation, and this is why mourning lasts for three years. The wise should not go beyond the limit, and the unworthy should not fail to reach the limit. This is the mean of mourning, and it is what the king always does. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is good; all kings should follow this ritual. Why is it good for him alone? It is said: Emperor Gaozong was Wu Ding; Wu Ding was a wise king of the Yin Dynasty. He succeeded the throne and was kind and good at mourning. At this time, the Yin Dynasty declined and revived, and rituals were abolished and revived, so he did it well. Because it was good, it was recorded in the book and praised, so he was called Emperor Gaozong. During the three-year mourning, the king did not speak. The Book of Documents says: "Emperor Gaozong was lenient and did not speak for three years." This is what it means. However, those who say "speaking without culture" refer to the ministers.

Zi Zhang asked about politics, and the Master said, "Teacher! Did I tell you before? A gentleman is clear about rites and music, and he only needs to raise and arrange them." Zi Zhang asked again. The Master said, "Teacher, do you think it is necessary to spread the table and the banquet, rise and fall, and offer wine and toast, and then it can be called rites? Do you think it is necessary to carry out the oracle, play the feather flute, and make the bells and drums, and then it can be called music? Speaking and practicing is rite. Acting and enjoying it is music. A gentleman strives for these two things and stands facing south, and this is how the world is peaceful. When the princes came to court, all things were in obedience, and all officials dared not to serve. Where ritual flourishes, the people are governed; where ritual is abolished, the people are in chaos. In a room with a clever eye, there is an outer corner, a seat has upper and lower parts, a car has left and right parts, a person who walks has a following, and a person who stands has an order. This is the ancient meaning. If there is no outer corner in a room, it will be in chaos. If there is no upper and lower part in a seat, it will be in chaos on the seat. If there is no left and right part in a car, it will be in chaos on the car. If there is no following person who walks, it will be in chaos on the road. If there is no order in standing, it will be in chaos in the position. In the past, the sage emperors and wise princes distinguished between the noble and the humble, the old and the young, the near and far, the male and the female, the outside and the inside, and no one dared to cross the road. They all came out from this road. "The three sons, after hearing this from the Master, were as clear as if they had just opened their eyes.




鏈鏂扮珷鑺傦細榄傜帀锛

鏇存柊鏃堕棿锛2025-03-20

鏈鏂扮珷鑺傚垪琛
鏈夊鑰屾潵
鍘氶鏃犺
宸ㄥぇ鎻愬崌
鍒嗘
瀵傜伃
瀹舵棌閬椾紶鐥呭彶
鍚嶈姳鏈変富鐨勫挨鐗
鍏ㄥ勾榫勬閫氬悆
涓嶈瘑鎶妇
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闄嗘稕鐨勬兂娉
绗2绔 鍙跺ぉ鍦o紒
绗3绔 杩涘濡傞
绗4绔 杩欐槸璇寸瑧涔
绗5绔 椴哥垎
绗6绔 閫
绗7绔 閿ょ偧榄備綋锛
绗8绔 闂樀
绗9绔 澶╃劧閲嶅姏鍦
绗10绔 鏃犳剰鍐掔姱
绗11绔 浜旇繛绁ㄧ帇锛岃祵鍩庡懆鏈
绗12绔 娴嬭瘯
绗13绔 鏈浠や綘鍗拌薄娣卞埢鐨勭灛闂
绗14绔 鍙堟嫑鎭ㄤ簡
绗15绔 鏀惰姳
绗16绔 鑰佸瓩
绗17绔 鏆傚綊鍚堜紬
绗18绔 濂借佹澘
绗19绔 鍦嗘弧缂轰竴
绗20绔 鏄熺晫涔嬪彉
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1320绔犺妭
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