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Ruan Xuanzi discussed the existence of ghosts and gods. Some believed that ghosts existed when people died, but Xuanzi alone believed that ghosts did not exist. He said, "Nowadays, those who see ghosts say that they cut off the clothes they wore when they were alive. If ghosts exist when people die, do clothes also have ghosts?"
Huan Xuan went to Yin in Jingzhou. Yin was sleeping during the day in his concubine's room, and his attendants refused to see him. When Queen Huan mentioned this, Yin said, "I didn't sleep at first. Even if there was this, wouldn't it be 'the virtuous can change the color'?"
The emperor mourns for seven days and buries in the seventh month. The princes mourn for five days and bury in the fifth month. The officials, scholars and common people mourn for three days and bury in the third month. The three-year mourning period starts from the emperor and ends at the common people. Burial is not stopped because of rain, and no burial is done without a burial or tree. There is no double mourning, from the emperor to the common people. Mourning follows the dead, and sacrifice follows the living. Branch descendants do not offer sacrifices. The emperor has seven temples, three Zhao and three Mu, and the temple of Taizu makes seven. The princes have five temples, two Zhao and two Mu, together with the temple of Taizu, five. The officials have three temples, one Zhao and one Mu, together with the temple of Taizu, three. The scholars have one temple. The common people offer sacrifices in the bedroom.
In this month, the emperor tasted millet with young children and offered peaches to the temple first. He ordered the people not to dye with indigo, burn ashes, or expose cloth. The gates and gates should not be closed, and the market should not be searched. The heavy prisoners should be released and their food should be increased. The mares should be separated from the group, and the foals should be tied up and the horses should be divided.
Ji Zhongsan was about to be executed in the East Market, but his expression remained unchanged. He asked for a zither and played Guangling San. At the end of the piece, he said, "Yuan Xiaoni once asked to learn this song, but I refused. Now Guangling San has been lost!" Three thousand students from the Imperial College wrote a letter to him, asking him to be their teacher, but he was not allowed. King Wen also regretted it.
Someone asked: "What is a cane?" The answer is: bamboo and tung are the same. So for the father, a cane is made of bamboo; for the mother, a cane is made of tung.
Emperor Yuan still loved drinking after crossing the river. Wang Maohong was an old acquaintance of the emperor and often shed tears to advise him against it. The emperor agreed and ordered wine to be poured. After one drunken session, the emperor stopped the practice.
When granting titles, the Zhao is one and the Mu is one. The Zhao and the Zhao are of the same rank, and the Mu and the Mu are of the same rank. All officials are based on their rank. This is called the order of seniority. In sacrifices, there are people who give gifts to the brilliant and the humble, which is the way to benevolent to the lower. Only a virtuous ruler can do this, with enough wisdom to see it and enough benevolence to give it. "Bi" means "give", and it means to give the rest to those below. Hui is the lowest among the armor officials; Bao is the lowest among the meat officials; Zhai is the lowest among the music officials; and Yan is the lowest among the gatekeepers. In ancient times, criminals were not allowed to guard the gates. These four guards were the lowest among the officials. The corpse is also the most honorable; the most honorable is the last of the sacrifices, but the lowest is not forgotten, and the rest is given to it. Therefore, when a wise ruler is in power, the people in the country will not be cold and hungry. This is called the connection between the upper and the lower.
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