国产清纯在线一区二WWW

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《国产清纯在线一区二WWW》

Sacrifices should not be frequent, as frequent sacrifices will lead to trouble, and trouble will lead to disrespect. Sacrifices should not be frequent, as frequent sacrifices will lead to laziness, and laziness will lead to forgetfulness. Therefore, a gentleman should follow the way of heaven: Spring sacrifices and autumn tastings. When frost and dew have fallen, a gentleman will feel sad when walking on them, not because of the cold. In spring, when rain and dew have wetted, a gentleman will feel terrified when walking on them, as if he is about to see it. Music is used to welcome, and sorrow is used to send off. Therefore, there is music in the sacrifices but no music in the tastings. Bring harmony inside and disperse harmony outside. On the day of the sacrifices: think about where he lives, think about his laughter, think about his aspirations, think about what he enjoys, and think about what he likes. After three days of sacrifices, you can see what he has done for harmony. On the day of sacrifice: when entering the room, one must see the position; when going out of the door, one must hear the voice; when going out of the door, one must hear the sigh. Therefore, the filial piety of the ancient kings is that the color does not forget the eyes, the sound does not stop in the ears, and the desires of the heart do not forget the heart. If you love, it will be preserved; if you are sincere, it will be remembered. If it is preserved and not forgotten in the heart, how can you not be respectful? A gentleman respectfully supports when he is alive and respectfully offers sacrifices to his dead, thinking that he will not be humiliated throughout his life. A gentleman has a lifelong mourning, which is the meaning of the anniversary of the death. Not using the anniversary of the death is not a bad omen. On the day of the death, one's mind is to reach a certain point, but he dare not use his private interests to the fullest. Only the sage can offer sacrifices to the emperor, and the filial son can offer sacrifices to his parents. Offering sacrifices means to pay respect. After paying respect, one can offer sacrifices. Therefore, the filial son does not feel ashamed when he is in front of the corpse. The king leads the sacrifice, and the lady offers the bowl. The king offers the corpse, and the lady offers the rice. The ministers assist the king, and the women assist the lady. Be respectful, be loyal, and be happy. Don't be too eager to entertain. King Wen's sacrifice: treat the dead as if they were alive, think of the dead as if they didn't want to live, mourn on the anniversary of the death, and mention the taboo as if you saw your parents. The loyalty of the sacrifice is like seeing the loved ones of the parents, and like the desire to express it; is it King Wen? The Book of Songs says: "I wake up in the morning and can't sleep, I have two people in my mind." This is King Wen's poem. The day after the sacrifice, I wake up in the morning and can't sleep, and I offer it to the deceased, and then I think about it. On the day of the sacrifice, there is half joy and half sorrow; the feast must be joyful, and the arrival must be sorrowful.

At the end of this month, an auspicious day is chosen for a grand music, and the emperor leads the three dukes, nine ministers, princes, and officials to personally watch it. In this month, cattle and horses are piled up, and mares are allowed to roam in the pasture. Sacrifices are made of foals and calves, and their numbers are recorded. In case of national disasters, the nine gates are ordered to sacrifice and sacrifice to end the spring weather.

Why do people change clothes? To change to the light clothes. In mourning for the deceased, after the mourning period, and when the mourning period is complete, the light clothes are covered, and the heavy clothes are separated. After the lanyard, when the mourning period is complete, wear heavy hemp and kudzu. In mourning for complete mourning, after the mourning period is complete, and when the mourning period is complete, wear hemp and kudzu. Cut the Kudzu for mourning and the Hemp for mourning

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Obsession and regret

Zi Chejie

Mr. Xie was playing go with someone when a letter from Xie Xuanhuai arrived. After reading the book, he remained silent and looked towards the bureau. The guest asked about the benefits and disadvantages of Huai River? He replied, "We, the kids, defeated the thieves." His expression and behavior were normal.

After the divorce, I became my own boss

Ximenyongjun

Zhong Sui died in Chui; Renwu was still buried, and Wanru went to the yue. Zhongni said, "It is not proper, you will not be buried." When Ji Kangzi's mother died, Gong Shuruo was still young, and the coffin was buried. Pan asked to seal it with a machine and follow it. The Duke shouldered the burden and said,

Aristocratic wedding: Sweet wife, addicted to pampering

Shui Le Lan

The general principles of all rituals are to follow the heaven and earth, follow the four seasons, follow the yin and yang, and follow human nature, so they are called rituals. Those who criticize them do not know where rituals come from. Rituals, good and bad, are different, and cannot be interrelated, which is derived from yin and yang. There are four rules for mourning, which change according to the situation, which is derived from the four seasons. There are grace, reason, moderation, and power, which are derived from human nature. Grace is benevolence, reason is righteousness, moderation is ritual, and power is knowledge. Benevolence, righteousness, propriety, and wisdom are all human nature.

The fifth season is coming quietly

Yao Wuwu

In the last month of winter, the sun is in the constellation of the goddess of the moon, the sun sets in the middle of the sky, and the sun rises in the middle of the sky. The days are Ren and Gui. Its emperor is Zhuanxu, and its god is Xuanming. Its insect is shellfish. Its sound is feather, and the musical scale is Dalü. Its number is six. Its taste is salty, and its smell is rotten. Its ritual is to offer sacrifice to the ancestors' kidneys. The geese fly north, and the magpies begin to nest. Pheasants crow, and chickens lay eggs. The emperor lives in the right side of the Xuan Hall. He rides on a dark road, drives a black horse, carries a dark flag, wears black clothes, and wears dark jade. He eats millet and pork, and his utensils are large and sharp. He orders the officials to sacrifice cattle and dig up cattle in case of major disasters to drive away the cold. The birds of war are fierce and fierce. He then completes the sacrifices to the mountains and rivers, as well as the emperor's ministers and the gods of the emperor.

The Demon Lord is hard to tease, and the Fairy Concubine wants to escape

Sima Fan Ling

When Zhong Yu brothers were young, their father took a nap during the day, so they secretly drank medicinal wine together. His father woke up at the time and pretended to sleep to watch. Yu bowed before drinking, and drank together without bowing. Then he asked Yu why he bowed, Yu said: "Wine is the rite, I dare not not bow." He asked Hui why he did not bow, Hui said: "Stealing is not rite, so I do not bow."

Fresh and Sweet Wife: Training the Rich Young Master

Bu Hongxuan

When Xiao Yu was in Jingzhou, the Duke held a large meeting and asked his officials, "How would I like to be like Emperor Gaozu of Han or Emperor Wu of Wei?" No one answered. The Chief Secretary Jiang Fei said, "I would like you to be like Emperor Huan and Emperor Wen, but not like Emperor Gaozu of Han or Emperor Wu of Wei."

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