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Wang Youjun and Xie Gong went to see Ruan Gong. When they reached the door, they said to Xie: "So we should jointly recommend the master." Xie said: "It is difficult to recommend the master."
Burning wood in Taitan is a sacrifice to heaven; burying in Taizhe is a sacrifice to the earth; using a calf. Burying a young cattle in Taizhao is a sacrifice to the time; being close to the Kantan is a sacrifice to cold and heat. The royal palace is a sacrifice to the sun; the night light is a sacrifice to the moon; the Youzong is a sacrifice to the stars; the Yuzong is a sacrifice to floods and droughts; the four Kantans are sacrifices to the four seasons. Mountains, forests, rivers, valleys, hills, clouds that can become wind and rain, and monsters that can be seen are all called gods. Those who have the whole world offer sacrifices to all gods. The princes offer sacrifices to the gods in their own lands, but not if they lose their lands.
Yin Zhongkan, the son-in-law of Dongyang, was also present. Fu Ya is good at reasoning and righteousness, and is on par with Zhong Kan in understanding all things. Yin questioned this, and Yang said, “After you have repeated it four times, you should be able to see the same thing.” Yin laughed and said, “You can get everything, why do you have to see the same thing?” After four times, they finally saw the same thing. Yin Zi sighed and said, "I am no different from you." He sighed for a long time for being a newcomer.
Jianwen sat in a dark room and summoned Xuanwu. When Xuanwu arrived, he asked where the emperor was. The letter said: "I am here." People at that time thought he was capable.
Therefore, the ruler of Lu, in the first month of spring, rides on a large road, carrying a bow and a shawl; the flag has twelve tassels, the pattern of the sun and the moon; he offers sacrifice to the emperor in the suburbs, and is paired with Houji. This is the ritual of the emperor. In the sixth month of the last month of summer, he offers sacrifice to Zhou Gong in the Grand Temple with a sacrifice ceremony, using a white roe as the sacrificial animal; using a sacrificial urn like a sacrificial xiangshan lei; using a yellow-eyed urn; using a jade jar and a large gui as the pouring pot; using a jade bean carved with a bamboo basket; using a jade jar, also carved, with a bi and a bi corner; using a zhu zi as the sacrificial offering; singing "Qingmiao" as the rising song, and playing "Xiang" as the lower song; wearing a red stem and jade qi, and dancing "Dawu" with a crown; wearing a leather hat and a white pile, and dancing "Daxia" with a sash. "Mei" is the music of the Eastern Yi; "Ren" is the music of the Southern Man. Accepting the music of the Yi and Man in the Grand Temple means expanding Lu's influence over the world.
When the general Wang came down, Duke Yu asked, "You have four friends, who are they?" They replied, "Your family's Zhonglang, my family's Taiwei, A Ping, and Hu Wu Yanguo. Therefore A Ping should be the worst." Yu said, "It seems he is not willing to be inferior." Yu asked again, "Who is on his right?" The king said, "There is someone." He asked again, "Who is it?" The king said, "Ah! He has his own opinion." The people on both sides urged the duke to stop.
When Xie Yi was the magistrate of Shan, an old man broke the law, so Xie punished him by giving him strong liquor, even until he was drunk, but he was still not satisfied. The Taifu was seven or eight years old at the time. He was wearing blue cloth trousers and sitting beside his brother's knees. He advised him, "Brother! The old man is pitiful. Why do you do this?" Yi then changed his expression and said, "Anu, do you want to let him go?" Then he sent him away.
Yin Zhongjun asked: "People naturally have no intention of accepting the offer. Why are there so few righteous people and so many evil people?" No one said anything. Liu Yin replied, “It is like writing water on the ground. It flows freely in all directions without any square or round shape.” He was amazed at the moment and thought that his name was well-known.
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