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Therefore, in ancient times, women were married for three months before the ancestral temple was destroyed. They were taught in the palace, and after the ancestral temple was destroyed, they were taught in the clan, and taught about women's virtues, women's words, women's appearance, and women's achievements. After the teaching was completed, fish was used as the sacrifice, and it was stir-fried with duckweed, so that women were obedient.
Ten years old is the beginning of decline. Sixty years old cannot be full without meat, seventy years old cannot be warm without silk, eighty years old cannot be warm without people, and ninety years old cannot be warm even if they have people. Fifty years old can be supported by a stick at home, sixty years old can be supported by a stick in the village, seventy years old can be supported by a stick in the country, and eighty years old can be supported by a stick in the court. If the emperor wants to ask about a person at the age of ninety, he should go to his room and accompany him. Seventy years old does not need to wait for the court, eighty years old can report his life every month, and ninety years old has a regular schedule. Fifty years old does not participate in government affairs, sixty years old does not participate in military service, seventy years old does not participate in guests, and eighty years old does not participate in funeral affairs. Fifty years old can be given a title, sixty years old does not participate in school, seventy years old can retire from government affairs; all those above seventy years old can only wear mourning clothes and linen. All three kings provide for the elderly according to their age. A son of an eighty-year-old does not participate in government affairs, and a family of a ninety-year-old does not participate in government affairs; the same applies to the blind. When parents are alive, a son does not sit even if he is old. The Youyu clan provided for the state elders in Shangxiang and provided for the common people elders in Xiaxiang; the Xiahou clan provided for the state elders in Dongxu and provided for the common people elders in Xixu; the Yin people provided for the state elders in Youxue and provided for the common people elders in Zuoxue; the Zhou people provided for the state elders in Dongjiao and provided for the common people elders in Yuxue, which was located in the western suburbs of the state. The Youyu clan provided for the elderly in the imperial palace and wore deep clothes; the Xiahou clan provided for the elderly in the imperial palace and wore Yan clothes; the Yin people provided for the elderly in the imperial palace and wore white clothes; the Zhou people provided for the elderly in the imperial palace and wore black clothes.
Zijing wrote to Ziyou, saying "My brother and uncle are lonely and rarely get along, but when they drink, they get so drunk that they forget to go home, and that is something to be proud of."
Emperor Wu of Jin asked Sun Hao, "I heard that people in the south like to compose songs like 'You'. Can you compose it?" Hao was drinking, so he raised his cup to persuade the emperor and said, "I was your neighbor in the past, and now I am your subject. I'll give you a cup of wine, and may you live forever." The emperor regretted it.
When Zhuge Liang camped at Weibin, Guanzhong was shaken. Emperor Ming of Wei was deeply afraid that King Xuan of Jin would go to war, so he sent Xin Pi as the military commander. King Xuan and Liang set up their camps across the Wei River. Liang devised all kinds of enticements and schemes. King Xuan was indeed very angry and was about to respond with a large army. Liang sent spies to investigate, and they reported: "There is an old man who resolutely holds a yellow axe and stands at the gate of the army. The army cannot leave." Liang said: "This must be Xin Zuozhi."
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