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The Lord of Wei was the brother-in-law of Xiao Zuzhou. Xie Gong asked Sun Sengnu, "What do your family say about the Lord of Wei?" Sun replied, "They say he is a hereditary successor." Xie said, "That's not true. The Lord of Wei is a man of reason and justice." At that time, he was compared to Yin Hongyuan.
Xun Minghe and Lu Shilong had not met each other before, and both met Zhang Maoxian and sat down. Zhang Ling spoke together. Since he has great talent, we should not treat him as an ordinary person. Lu raised his hand and said, "The cloud is Lu Shilong." Xun replied, "Xun Minghe is under the sun." Lu said, "Now that you have seen the white pheasant through the blue sky, why don't you draw your bow and shoot arrows?" Xun replied, "I thought the cloud dragon was strong, it must be a mountain deer or wild elk. The beast is weak and the crossbow is strong, so the shot is slow." Zhang clapped his hands and laughed.
The Master said: "Foolish and self-righteous, lowly and self-centered, born in this world, go against the ancient ways: such people will bring disaster to themselves." If you are not the Son of Heaven, you cannot discuss rituals, establish systems, or examine texts. Today, the world has the same track for vehicles, the same writing, and the same ethics. Even if you have the position, if you do not have the virtue, you dare not create rituals and music; even if you have the virtue, if you do not have the position, you dare not create rituals and music. Confucius said: "I explained the Xia rituals, but Qi was not enough to prove it. I learned the Yin rituals, and Song still has them. I learned the Zhou rituals, and now I use them, so I follow Zhou."
Therefore, in ancient times, the emperor had a system that the princes offered tribute to the emperor every year, and the emperor tested them in the archery palace. Their appearance was comparable to the ritual, and their etiquette was comparable to the music. If they hit the target more, they could participate in the sacrifice. If their appearance was not comparable to the ritual, and their etiquette was not comparable to the music, and they hit the target less, they could not participate in the sacrifice. If they participated in the sacrifice more, the king would celebrate; if they did not participate in the sacrifice, the king would give way. If there were celebrations, the land would be increased; if there were ways of giving way, the land would be reduced. Therefore, it is said: Archery is for the princes. Therefore, the princes, the rulers and the ministers devote their efforts to archery to learn rituals and music. There has never been a ruler and the ministers who practiced rituals and music and then went into exile.
When Wei Jie came to Xiadu from Yuzhang, people had heard of his name for a long time, and the crowds of people who came to see him were like a wall. Jie had a weak constitution before and his body could not bear the fatigue, so he fell ill and died. People at that time said, "Wei Jie was watched to death."
During the time of Su Jun, Kong Qun was forced to surrender in Hengtang by Kuang Shu. Prime Minister Wang kept Shu in his care, and when everyone was sitting and joking, he asked Shu to persuade people to drink in order to ease the regret about Hengtang. The crowd replied, "The virtue is not Confucius's, and the misfortune is the same as that of Kuang people. Although the sun and the air are warm, and the eagle is transformed into a dove, even those who know it will still hate its eyes."
Zhuge Jin's younger brother Liang and his cousin Dan were both famous and each served in a different country. At that time, people believed that "Shu got its dragon, Wu got its tiger, and Wei got its dog." Dan was as famous as Xiahou Xuan in Wei; Jin was in Wu, and the Wu court admired his magnanimity.
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