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Qian Zhanmeng 178涓囧瓧 635186浜鸿杩 杩炶浇

銆娙似尬蘼肷俑疽磺

The sacrifices in the suburbs are special, and the sacrifices in the altars are large. When the emperor visits the princes, the princes use calves for meals; when the princes visit the emperor, the emperor gives them large sacrifices as a gift; this is the meaning of valuing sincerity. Therefore, the emperor does not eat pregnant animals, and does not use them in the sacrifice to the emperor. The main road has one tassel, the first road has three tassels, and the second road has five tassels. The blood in the suburbs, the fishy offerings, three offerings are roasted, and one offering is cooked; the most respectful offerings do not taste but value the smell. When the princes are guests, they use Yuchang. The offerings are used to smell. At the grand feast, the slender and the well-bred are valued. At the grand feast, the king sits on three layers of seats and offers vinegar. At the three offerings, the king sits on a single seat and offers vinegar. This is to lower the noble to the humble. There is music in the feasts and sacrifices, but there is no music in the tastings, which is the meaning of yin and yang. All drinks nourish the yang energy; all foods nourish the yin energy. Therefore, the spring sacrifices are held and the autumn tastings are held; in spring, the orphans are feasted, and in autumn, the elderly are fed.鐭c 鍚燂紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 闃筹紝 Duke Huan of Qi started it. The performance of "Si Xia" by the ministers was started by Zhao Wenzi. The court audience is a private audience by the ministers, which is not a courtesy. The ministers hold the jade tablets and go on missions to show their trust; they dare not meet privately, so as to show respect; but they meet privately in the court, why do they do it in the court of the princes? As ministers, they have no foreign relations and dare not be two-minded. It is not a courtesy for the ministers to entertain the king. If the ministers force the king to kill them, it is righteousness; it was started by the Three Huans. The emperor has no guest etiquette, and no one dares to be the host. When the king meets his ministers, he ascends from the steps of the east and dares not have his room. In the audience ceremony, the emperor does not go down the hall to meet the princes. Going down the hall to meet the princes is a violation of etiquette by the emperor, starting from King Yi and below. In the palaces of the princes, they offer sacrifices with white peons, beat jade chimes, set red stems and tin, wear crowns and dance "Da Wu", and ride on the main road. This is the usurpation of etiquette by the princes. , embroidered fu, red and red inner garment, this is the usurpation of etiquette by the officials. Therefore, when the emperor is weak, the princes usurpation; when the officials are strong, the princes threaten. In this way, they honor each other by rank, meet each other with goods, bribe each other for profit, and the etiquette of the world is in chaos. The princes dare not worship the emperor, and the officials dare not worship the princes. And the public temple is set up in private homes, which is not etiquette, and it started with the Three Huans.

Zhang Cangwu was the ancestor of Zhang Ping. He once said to Ping鈥檚 father, 鈥淚 am not as good as you.鈥 Ping鈥檚 father did not understand why. Cangwu said, "You have a beautiful son." Ping was a few years old at that time. He put his hands together and said, "Old man, how can you tease your father with your son?"

Before He Yan finished his annotations on Laozi, he met Wang Bi who was explaining the purpose of his annotations on Laozi. Why do I have so many shortcomings? I can no longer say anything, but just agree to yes. So I stopped paying attention and wrote a discussion on morality.




鏈鏂扮珷鑺傦細鏀归敊

鏇存柊鏃堕棿锛2025-03-22

鏈鏂扮珷鑺傚垪琛
鑷帢鍧熷
缁撲氦
鍙墿涓绮
鐢熸澶у叧锛
涓嶅彲鎬濊鐨勫己澶
涔熻鏈夋墍杩涙
缁濆闃插尽锛
浣犲簲璇ユ眰濠
鎴戝氨鏄鍑轰汉澶村湴
鍏ㄩ儴绔犺妭鐩綍
绗1绔 閽辫佸笀鐨勬晠浜
绗2绔 瓒呰繘鍖栬兘閲
绗3绔 灞
绗4绔 姝f槸鎴
绗5绔 涓嶈兘璇
绗6绔 閿欒繃涓涓嚎锛
绗7绔 鎴樺倕鐏槼
绗8绔 浼樿秺鎰
绗9绔 鏈堝崕鐏
绗10绔 鎷涙憞鎾為獥
绗11绔 妫樻墜鐨勯棶棰
绗12绔 濮嬫湯
绗13绔 鏈骇涓嶅共鍑浜
绗14绔 杩涘啗浜掕仈缃
绗15绔 鍐ゆ儏鍊轰富
绗16绔 鎯呯害鍗婄敓锛堟眰鏈堢エ锛
绗17绔 娴寸伀閲嶇敓锛岀粓鏈夊己鎻达紙浜旀洿姣曪級
绗18绔 缁戣蛋闄堥洦鏅达紙琛ユ洿3锛
绗19绔 澶╁崡涔嬪湴
绗20绔 閮揪妫紝棣栨槧绀
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