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Wen Ren Qing Xia 811涓囧瓧 309813浜鸿杩 杩炶浇

銆娋辆磷试凑狙侵拮畲蟮耐俱

The person who peels melons for the emperor serves as his deputy and wears a gauze scarf. The ruler of a country should dress it up and wear a scarf with a silk scarf. The officials are burdened by it, the scholars are sick of it, and the common people are bitten by it.

Zengzi asked, 鈥淚n ancient times, when a teacher traveled, did he have to move the temple master?鈥 Confucius said, 鈥淲hen the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. 鈥漐engzi asked, 鈥淚n ancient times, when a teacher traveled, he did not move the master, so who was the master?鈥 Confucius said, 鈥淭he master commands. 鈥 Asked, 鈥淲hat does it mean?鈥 Confucius said, 鈥淲hen the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.鈥

When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.




鏈鏂扮珷鑺傦細鎸囩偣鐐煎埗

鏇存柊鏃堕棿锛2025-03-17

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鑻卞媷鍠碉紒
绌烘偛鍑烘墜
绋嶅井璁ょ湡鐐
寰堟兂鍐嶆鍧愬湪鏁欏閲
鐗规嫑鐢
鐪熺殑鏄粬
鐜嬪﹩濠嗙殑鎯虫硶
澶у紑鏉鎴
鏂楃缃
鍏ㄩ儴绔犺妭鐩綍
绗1绔 闆師鏈夊嵄闄
绗2绔 鐬伃
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绗4绔 绁炴簮鐭充箣浜
绗5绔 甯濇:
绗6绔 鐢变綘鍐冲畾
绗7绔 鍏冧富鎷呭綋
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绗18绔 闄嗘瘝
绗19绔 鎸℃垜鑰呮锛侊紒锛
绗20绔 閫嗗ぉ鑷冲疂鐨勭瀵
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