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Wei Shengwan 344涓囧瓧 618572浜鸿杩 杩炶浇

銆娢蘼氩豢ㄖ形淖帜辉谙吖劭淬

In the last month of spring, the sun is in the stomach, the sunset is in the middle of the seven stars, and the dawn is in the middle of the morning star. It is the day of Jia and Yi. Its emperor is Dahao, and its god is Ju Mang. Its insect is scale. Its sound is Jiao, and its musical scale is Gu Xi. Its number is eight. Its taste is sour, and its smell is rancid. Its offering is to the door, and the first spleen. The tung tree begins to bloom, the field mouse turns into a quail, the rainbow begins to appear, and the duckweed begins to grow. The emperor lives in Qingyang Youge, rides on the Luan Road, drives the Canglong, carries the green flag, wears green clothes, and wears Cangyu. He eats wheat and sheep, and his utensils are sparse and clear.

Sacrifices have Zhaomu, which is to distinguish the order of father and son, distance, elder and younger, and closeness without disorder. Therefore, when there is an event in the Grand Temple, all the Zhaomu and Mu are present without losing their order. This is called the killing of closeness and distance. In ancient times, the king who knew the title of virtue and the salary of merit must be granted in the Grand Temple to show that he dare not monopolize. Therefore, on the day of the sacrifice, after one offering, the king descends and stands on the south of the steps of the east, facing south. The person who orders faces north, and the historian from the king's right holds the tablet and orders. He bows twice and kowtows. He receives the book and returns, and leaves the offering in his temple. This is the granting of titles and rewards. The king rolls up his crown and stands on the east, and the lady stands in the east room with a second veil. The lady offers the beans and holds the school, and holds the wine and gives it to the stirrup. When offering wine to a corpse, the wife holds the handle, and when receiving the corpse, the wife holds the foot. When a husband and wife give wine to each other, they do not take each other's place. When offering wine to each other, the wine must be exchanged. This is to make it clear that the husband and wife are different. When making a sacrifice, the bones are the main thing. Bones are of different ranks. The Yin people valued the thigh, the Zhou people valued the shoulder, and the front is more valuable than the back. The sacrifice is to make it clear that sacrifices must be benevolent. Therefore, the noble use noble bones, and the humble use humble bones. The noble are not heavy, and the humble are not empty, which shows equality. When benevolence is equal, politics will be carried out, politics will be carried out, and when things are accomplished, achievements will be made. The reason why achievements are made must not be unknown. The sacrifice is to make it clear that benevolence must be equal. A good politician does this, so it is said that the equality of politics and affairs can be seen here.




鏈鏂扮珷鑺傦細瀹炶瘽瀹炶

鏇存柊鏃堕棿锛2025-03-21

鏈鏂扮珷鑺傚垪琛
鎴戣淇垚涓囧姭鍓戯紒锛
鍙堟槸娣辨笂鐢熺墿
鍑烘墜
鍐嶈繑澶╃晫
褰ぇ鐖
瀛╁瓙鐖朵翰
椋庢棤灏樻垬宸︾锛5锛
杩炲璧跺埌
澹佽檸鏂熬
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓戦檵鐨勯瓏
绗2绔 濂规病鏈夋偍鎯虫兂鐨勮剢寮
绗3绔 鍙よ帿鍑哄叧
绗4绔 鍑屾絿娼
绗5绔 搴勫洯
绗6绔 鐚庨緳鎴橀槦鏉鍒
绗7绔 閭闄嶄复
绗8绔 璧剁揣浜や唬鍑烘潵
绗9绔 璧锋簮涓栫晫鏍戯紒锛侊紒
绗10绔 鎬掓潃澶у甯
绗11绔 缁欐垜婊氬嚭鏉
绗12绔 鎰忓鏀惰幏
绗13绔 铏瑰К鍑鐐庤鎶
绗14绔 澧冪晫涔嬪鏄粈涔
绗15绔 鐜勫ぉ鐭
绗16绔 鎴戞槸涓鏉″皬闈掗緳
绗17绔 缁冨姛濉
绗18绔 瀹夊叏灞鐨勫
绗19绔 鐮撮樀闅
绗20绔 寮辩垎浜
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