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Yang Fu’s younger brother married Wang Yongyan’s daughter. When Wang's family met their son-in-law, Fu sent his brother along. Shi Yongyan's father Dongyang Shang

Yu Zisong read Zhuangzi, opened the book about a foot long and put it aside, saying, "It is not different from what I expected."

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最新章节：灭老神兽（2025-03-16）

更新时间：2025-03-16

Biography of Yuan Zun

Helian Zhentian

Xie Zhenxi Shu and Yin Yangzhou, for the true chief, Yin replied: "The true chief is the same and different, the great of the knights.

My chat group can't be that bad.

Sha Shuige

The purpose of carrying out the law of the crown prince to Boqin was to make King Cheng know the way of father and son, monarch and minister, elder and younger. When King Cheng made mistakes, Boqin was beaten to show King Cheng the way of the crown prince. King Wen was the crown prince.

I am the villain

Shi Yi Ning

The mourning period is three liters, the first mourning period is four, five, and six liters, the third mourning period is seven, eight, and nine liters, the third mourning period is ten, eleven, and twelve liters, and the fifth mourning period is half of the hemp, and the hemp is used for things and the cloth is used for things. This is the way that grief is expressed in clothing.

Marriage is about getting drunk, ex-husband should not stand in the way

Si Meng An

The Master said: "The virtue of ghosts and gods is so great? You can see them but not see them, you can hear them but not hear them, you can feel things but not miss them, and make people all over the world wear bright and beautiful clothes to carry out sacrifices. It is as if they are above them and on their left and right. The Book of Songs says: 'The thoughts of the gods are beyond measure! How can they be shot!' The subtle is revealed, and the sincerity cannot be concealed."

Love in Two Lifetimes: I am your Linglong Concubine

Eyang Hua

When Wei Wu was young, he tried to be a knight with Yuan Shao.

This concubine is poisonous

Nala Gulan

When serving the king, the 袆衣 hangs down, the feet are like shoes, the chin hangs down, looks down and listens up, looks at the belt and the 襢衣, and listens to the left. When the king summons, he wears three sections: two sections for running and one section for walking. In office, do not wait for shoes, and outside, do not wait for cars. When a scholar meets an official, he dare not bow to greet him but bow to see him off; when a scholar meets a respected person, he bows first and then walks away. When a scholar talks to a lord, if an official dies, he should be called by his given name, and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When talking to an official, he should be called a scholar and be called a scholar. When meeting an official, there are public taboos but no private taboos. There is no taboo in sacrifices, temples, or teaching. In ancient times, gentlemen must wear jade, with Zhengjiao on the right and Gongyu on the left. When walking, he should use the "Cai Qi" and walk in the "Si Xia". He should return to the middle rule and bend to the middle rule. When he advances, he should bow and when he retreats, he should raise his head, and then the jade will ring. Therefore, when a gentleman is in a car, he can hear the sound of the phoenix, and when he walks, his jade will ring. Therefore, if he does not have a dignified heart, he will not enter.

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