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All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.

The enemy of the father will not live under the same sky with him. The enemy of the brother will not fight back. Friends are from different countries. There are many fortifications in the suburbs, which is a disgrace to the nobles. The land is vast, but it is uncultivated, which is also a disgrace to the scholars.

Wang Youjun and Xie Taifu climbed up Yecheng together. Xie Youran has far-reaching thoughts and lofty ambitions. The king said to Xie, "Yu of Xia worked hard for the king, his hands and feet were calloused; King Wen worked late and had no time to spare. Now there are many fortifications in the suburbs, and everyone should contribute. But empty talk will waste time, and superficial writing will hinder the important things. I am afraid it is not suitable for the present." Xie replied, "Qin appointed Shang Yang, and it perished in the second generation. Could it be that idle talk led to disaster?"




鏈鏂扮珷鑺傦細鍚庢灉

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
韪忓叆鍖栧湥
鑷姏鏇寸敓
鎬庝箞鍙兘锛
鐗垫寕
鏀诲嚮鎴樺彴缁撶晫
蹇冩湁鐏电妧
鎴戞敼鍙樹富鎰忎簡
娼囨箻鐪佺殑鍗忎細
婵掑矝
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎵浠ワ紝浣犳浜
绗2绔 璋佺粰浣犵殑鑷俊
绗3绔 浣犳曞悧锛
绗4绔 鑲栬枃涓婇棬
绗5绔 闂樀
绗6绔 娆犱汉涓鍛斤紝鍥炴姤鍗佹仼
绗7绔 澶嶄粐鍦ㄥ嵆
绗8绔 鐕冮瓊鍜掞紒锛
绗9绔 缁濇湜闄嶄复
绗10绔 鍙槸娆h祻
绗11绔 鏌虫爲涓嬬殑鑰佷汉
绗12绔 鏂版棫瀛﹁鎴
绗13绔 鍗佸ぇ鎴樼
绗14绔 鍑ゆ棌鐧婚棬
绗15绔 浼や骸
绗16绔 涓嬩竴涓
绗17绔 鎴樼暐
绗18绔 澧ㄧ値鏆存
绗19绔 鍐嶇獊鐮
绗20绔 澶╀笅
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨6910绔犺妭
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