Peripheral betting genuine

Campus Master

An old friend of Confucius was Yuanrang. When his mother died, Confucius helped her wash the coffin. Yuanrang climbed a tree and said, "It has been a long time since I have trusted music." The song went, "The spotted head of a raccoon, holding the curled hand of a woman." Confucius passed by as someone who did not hear it. The follower said, "Can't you stop?" Confucius said, "I have heard that relatives should not lose their relatives, and the old ones should not lose their old ones."

Moving from cities to rural areas

Above Vanity

The Son of Heaven is equal to Heaven and Earth. Therefore, virtue matches heaven and earth, and benefits all things. It is as bright as the sun and the moon, illuminating the four seas without leaving out the small. In the court, the order of benevolence, holiness, propriety and righteousness is followed; in banquets, the music of Ya and Song is listened to; when walking, there is the sound of rings and pendants; when riding in a car, there is the sound of phoenixes and harmonious birds. There is propriety in residence, and there is moderation in advance and retreat. All officials are in their proper place, and all things are in their proper order. The Book of Songs says: "A virtuous man and a gentleman, his etiquette is not wrong. If his etiquette is not wrong, it will be the right way for the four countries." This is what it means. When the people are pleased with orders and decrees, it is called harmony; when the upper and lower are close to each other, it is called benevolence; when the people get what they want without asking for it, it is called trust; and when the harm of heaven and earth is removed, it is called righteousness. Righteousness and trustworthiness, harmony and benevolence are the tools of a hegemon. If there is the intention to govern the people but there is no tool, it will not work.

Xueheji

Xu Shizhong and Gu Sikong were both assistants to the prime minister. At that time, they had already been met, and there were no differences in their outings, banquets and gatherings. One night, they went to the prime minister's tent to play with each other. The two of them were so happy that the prime minister ordered them to sleep in his tent. When I looked back at dawn, I felt no joy. Xu went to bed and snored loudly. The Prime Minister looked at the guests and said, "It is hard to find a place to sleep here either."

Where were you in the year you disappeared?

Feng Luan Jiu Gong

The wild of the herds was an important matter for King Wu. After the matter was over, he retired, offered firewood to the God of Heaven, prayed to the community, and set up sacrifices in the herdsman's room. Then he led the princes of the world, holding the bowls and trays, and ran away; chasing the great king Danfu, King Jili, and King Wenchang; he did not use the inferior to look down on the superior. He governed his ancestors, which was to respect the superior; he governed his descendants, which was to be kind to his relatives; he governed his brothers and sisters, and fed the whole clan, arranged them according to the order of the ancestors, and distinguished them according to the rites and righteousness, and the human way was exhausted.