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小辣椒福利视频导航

Huai Miaodan 223涓囧瓧 476951浜鸿杩 杩炶浇

銆娦±苯犯@悠档己姐

At first, Huan Nanjun and Yang Guang persuaded Yin Jingzhou together, saying that it was advisable to seize the southern barbarians from Yin in order to establish themselves. Ji also understood his intention immediately, and once when he was on a walk, he left his lodgings without delay and never returned. Those who have no foresight inside or outside have a gloomy mood, which is far from the calmness of fighting for life. There are many comments on this at the time.

Zi You asked about funeral supplies, and Confucius said, "It is called the family's death." Zi You said, "If there is a death, how can it be prepared?" Confucius said, "If there is a death, don't go too far. If the body is dead, put the head and body together, return to the burial, hang the coffin and seal it, who will criticize it!" Si Shi Ben told Zi You, "Please cover the bed." Zi You said, "Yes." Xianzi heard it and said, "How rude Shu Shi is! He only gives people etiquette."

In the morning, the three elders are in the school. The king is preceded by the shaman and followed by the historian. The divination and the blind man are all on his left and right. The king鈥檚 heart is to do nothing, in order to maintain the highest righteousness. Therefore, rituals are performed in the suburbs, and all gods receive their duties there. Rituals are performed in the community, and all kinds of goods can be achieved there. Rituals are performed in the ancestral temple, and filial piety and kindness are worn there. Rituals are performed in the five sacrifices, and the laws are rectified there. Therefore, from the suburbs, the community, the ancestral temple, the mountains and rivers, and the five sacrifices, the righteousness is cultivated and the ritual is stored. Therefore, rituals must be based on the great one, divided into heaven and earth, turned into yin and yang, changed into the four seasons, and arranged into ghosts and gods. The descent is called destiny, and its office is in heaven. Rituals must be based on heaven, moved by the land, arranged by things, changed by the seasons, coordinated by the division of arts, and the living of people is called nourishment. It is performed with goods and strength, and with resignation: food and drink, weddings, funerals, sacrifices, archery, and court appointments. Therefore, rites and righteousness are the great principles of human beings. They are used to cultivate trust and harmony, and to strengthen the connection of human skin and bones. They are the great principles for maintaining health, sending off the dead, and serving the gods. They are the great secrets for understanding the way of heaven and following human nature. Therefore, only the sages know that rites cannot be stopped. Therefore, when a country is ruined, a family is lost, or a person is killed, rites must be abandoned first. Therefore, rites are to people like wine has its own taste. Gentlemen use thick wine, while villains use thin wine. Therefore, sage kings cultivate the handle of righteousness and the order of rites to govern human nature. Therefore, human nature is the field of sage kings. Cultivate rites to cultivate it, explain righteousness to plant it, teach learning to weed it, root benevolence to gather it, and spread music to comfort it. Therefore, rites are the essence of righteousness. If you coordinate with all righteousness, then rites, which were not available to the ancient kings, can be established with righteousness. Righteousness is the division of art and the section of benevolence. If you coordinate with art and teach benevolence, those who have it will be strong. Benevolence is the root of righteousness and the essence of obedience. Those who have it are respected. Therefore, if one does not govern the country with propriety, it is like tilling the field without a hoe; if one does not base propriety on righteousness, it is like tilling the field without planting; if one does righteousness without studying it, it is like planting without weeding; if one studies it without combining it with benevolence, it is like weeding without harvesting; if one combines it with benevolence but does not comfort it with pleasure, it is like harvesting without eating; if one comforts it with pleasure but does not reach obedience, it is like eating without getting fat. When the four limbs are straight, the skin and leather are full, then a person is fat. When father and son are loyal, brothers are harmonious, and husband and wife are harmonious, then a family is fat. When the ministers are law-abiding, the junior ministers are honest, the officials are in order, and the ruler and ministers are in order, then a country is fat. When the emperor uses virtue as his chariot and music as his chariot, when the princes treat each other with propriety, when the great officials follow the law to order each other, when the scholars examine each other with trust, and when the people keep each other in harmony, then the world is fat. This is called great obedience. Great obedience is the way to maintain health and send off the dead, and to serve ghosts and gods. The story is that the accumulation of large things does not mean that they are gardens, the paralleling of things does not mean that they are wrong, and the walking of small things does not mean that they are lost. It is deep and connected, and luxuriant but with gaps. It is connected but does not reach each other, and it moves but does not harm each other. This is the ultimate obedience. Therefore, only when you understand obedience can you guard against danger. Therefore, the difference between rituals is not to be plentiful, and not to kill, so as to maintain emotions and meet danger. Therefore, the reason why the sage king is obedient is that he does not allow the mountain people to live in the river, and does not allow the islet people to live in the central plain, so as not to be exhausted. Use water, fire, gold and wood, and eat and drink in season. Marry men and women, and grant titles, and they must be virtuous in the year. Use the people in obedience. Therefore, there are no disasters such as floods, droughts, insects, and the people do not suffer from diseases such as famine, evil spirits and evil spirits. Therefore, the sky does not love its way, the earth does not love its treasures, and people do not love their emotions. Therefore, the sky sends down the oil and dew, the earth produces sweet springs, the mountains produce vehicles, the rivers produce horse pictures, the phoenix and the unicorn are all in the suburbs, the turtle and the dragon are in the palace and the marsh, and the eggs and embryos of other birds and beasts can all be seen from above. Then there is no reason. The ancient kings were able to cultivate rituals to achieve righteousness and to embody trust to achieve compliance, so this is the reality of compliance.




鏈鏂扮珷鑺傦細澶у睜鏉

鏇存柊鏃堕棿锛2025-03-16

鏈鏂扮珷鑺傚垪琛
绗簩搴у娈
鍊熷姏鎵撳姏鐨勮侀獑
搴勯噸鎵胯
姊﹂瓏闃燂紝鐧借瘹鐨勫洖蹇
鏉鏈
绁炲簷鑰冨彜
濂冲
鏃犲舰鐨勭綉锛堟眰鏈堢エ锛
澶氬瓙澶氱
鍏ㄩ儴绔犺妭鐩綍
绗1绔 绔ュ勾
绗2绔 涓夋伅鏂╁崐鍦
绗3绔 鎬儙
绗4绔 鎶辨瓑锛屾垜瑕佸幓涓嬪尰闄
绗5绔 绗洓鏋
绗6绔 娣綋澧冨洓灞傦紝姘旀劅璇炵敓
绗7绔 婕忕綉涔嬮奔
绗8绔 灞犳潃
绗9绔 鎾煎ぉ鏌
绗10绔 閾佽鏅嬪崌
绗11绔 鏈堝ゴ灏辩畻浜
绗12绔 鏀惰鐜囪秴瓒婂叏鏄庢槦
绗13绔 绾綍灏辨槸鐢ㄦ潵鎵撶牬鐨
绗14绔 濮愬浠浣犲緢鏈夋剰鎬
绗15绔 鍑轰汉鎰忔枡锛
绗16绔 鎬曚綘鏀朵笉浜嗗満
绗17绔 鎻┛鐪熼潰鐩
绗18绔 鎴戠埞鏄ぉ甯濓紒
绗19绔 绗簩娆¢槾榄傚叆渚
绗20绔 vs瀛﹀憳
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