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亚洲天堂偷拍

Bing Cui Mei 847涓囧瓧 6820浜鸿杩 杩炶浇

銆娧侵尢焯猛蹬你

This month, the emperor drives away the beasts and does not harm the crops, and does not engage in large-scale hunting. When the farmers harvest the wheat, the emperor tastes the wheat with pigs and first offers it to the temple. This month, he gathers and raises hundreds of medicinal herbs. No grass dies, and the wheat harvest arrives. He makes light punishments, decides minor crimes, and releases people from light prisons. When the silkworm work is finished, the empress and concubines offer cocoons. He collects the cocoon tax, and makes it equal for the rich and the poor, the old and the young, to provide clothing for the suburbs and temples. This month, the emperor drinks zhu and uses rituals and music.

The king's system of salary and rank is five levels: duke, marquis, earl, viscount, and baron. The princes have five levels: senior officials, ministers, junior officials, senior officers, middle officers, and junior officers.

All three kings must teach the crown prince with rituals and music. Music is used to cultivate the inner self; rites are used to cultivate the outer self. Rites and music interweave within and manifest themselves in the outer self. Therefore, the result is joy, respect, and gentleness. The establishment of a great tutor and a junior tutor to raise the child is to make him know the way of father and son, and the way of the ruler and his subjects. The great tutor examines the way of father and son, and the way of the ruler and his subjects and shows it to him; the junior tutor serves the crown prince to observe the virtues of the great tutor and to teach him. The great tutor is in front, and the junior tutor is in the back; when entering, there is a guardian, and when leaving, there is a teacher. This is how virtue is cultivated through teaching and teaching. A teacher is one who teaches and teaches virtues through things; a guardian is one who is careful in his own conduct to assist and guide him and return to the way. The Records says: "In the Yu, Xia, Shang, and Zhou dynasties, there were teachers and guardians, and there were ministers." Four assistants and three dukes were set up. They were not necessarily appointed, but only the right people were appointed. It is said that the gentleman is capable. When virtue is established, teaching is respected, teaching is respected, and officials are upright, and officials are upright, and the country is governed. This is what a monarch is. Zhongni said: "In the past, when the Duke of Zhou was regent, he took the throne and ruled. He followed the example of Boqin, so that he could help King Cheng. I heard that: If a minister sacrifices his own life to benefit the monarch, he will do it. How much more so, if he sacrifices his own life to benefit the monarch? The Duke of Zhou did it well!" Therefore, only when you know how to be a son can you be a father; only when you know how to be a minister can you be a monarch; only when you know how to serve people can you lead people. King Cheng was young and could not take the throne. If he was the crown prince, he would not be able to do anything. Therefore, the crown prince followed the example of Boqin and made him live with King Cheng, so that King Cheng would know the righteousness of father and son, monarch and minister, and elder and younger. The monarch is close to the crown prince as a father and respects him as a monarch. Only when you have the closeness of a father and the respect of a monarch can you control the world. Therefore, you must be careful when raising the crown prince. The only one who can achieve three good things by doing one thing is the crown prince. This is what it means to be a good scholar. Therefore, when the crown prince is in school, the people of the country look at it and ask: "Why do you give me the throne and let me have the same age?" He said: "When the father is around, it is polite, but everyone knows the way of father and son." The second question is: "Why do you give me the throne and let me have the same age?" He said: "When the king is around, it is polite, but everyone is obsessed with the righteousness of the king and the minister." The third question is: "Why do you give me the throne and let me have the same age?" He said: "The elder is the elder, but everyone knows the distinction between the elder and the younger." Therefore, when the father is here, he is the son, and when the king is here, he is the minister. The distinction between son and minister is to respect the king and love relatives. Therefore, learn to be a father and son, learn to be a king and a minister, learn to be the elder and the younger. The way of father and son, king and minister, and the elder and the younger is obtained, and the country is governed. There is a saying: "The music is in charge of the industry, the father and the teacher are in charge of the completion. If there is a good person, all nations will be loyal." This is what the crown prince means. Duke Zhou ascended the throne.




鏈鏂扮珷鑺傦細閰蜂技绌胯秺鑰咃紝鐪熸鐨勫ぉ鎵

鏇存柊鏃堕棿锛2025-03-14

鏈鏂扮珷鑺傚垪琛
鏈変粈涔堜笉涓鏍
鐖辩編涔嬪績
1918
灏佺値鐨勫悗鍙
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鏄墦鏄皥
姹傚姪鍛ㄤ簹钀
铏庡鐨勮吙鍔
绁炵埗涓庢祦娴眽
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鎺ュ彈浠诲姟
绗2绔 灏忚糠绯婂湪鐚
绗3绔 娌歌吘鐨勪簯澶忓北锛
绗4绔 鎷嗘嫑鐗
绗5绔 涓や釜娑堟伅
绗6绔 姝ユ绱ч肩殑闃夸綈
绗7绔 绌蜂笉鍊掑織锛屽瘜涓嶇櫕鐙
绗8绔 鑰佹惌妗
绗9绔 姝e悕锛
绗10绔 杈涜荆鐨勫皬鐑т笌鏈嬪弸
绗11绔 鍙堟槸澶鸿垗锛
绗12绔 鍒嗗寲鐡﹁В瀵规墜
绗13绔 绉嶅瓙鐨勫紓鍙
绗14绔 浣犵粨濠氫竴瀹氬憡璇夋垜
绗15绔 璇惧爞涓婄殑绮剧伒
绗16绔 浠婂ぉ涔嬪悗
绗17绔 闂瑰墽缁撴潫锛岀伀鐖嗗競鍦
绗18绔 澶╀咕瀹
绗19绔 澶瀹氳
绗20绔 鍜庣敱鑷彇
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