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When the emperor is about to go to war, he will be like the god, be suitable for the altar, make sacrifices to the gods, and worship the gods in the places he will conquer. He receives orders from his ancestors and is accomplished in school. When he goes to war, he arrests the guilty; when he returns, he offers sacrifices to the school and reports the results of the investigation.
Liu Yin said: "When I see him talking about drinking, I want to spend all the wine in my house."
Therefore, a gentleman should be cautious and not lose his face in front of others. The king should be polite, and the ministers should be inferior to him. The ministers should be polite, and the scholars should be inferior to him. Etiquette should not be given to common people, and punishment should not be given to ministers. Punishers should not be at the king's side.
Women who are not in mourning for three years should not go beyond their fiefdoms to offer condolences. If they are in mourning for three years, then the wife of the ruler will return home.
The person who ordered the wine was poured, said, "Please serve the wine." The person who poured the wine said, "Yes." Those who were supposed to drink all knelt down to offer the wine, and said, "Pour it." The winner knelt down and said, "Respectfully raise it."
In the middle of summer, the sun is in the East Well, the sun sets in the middle of Kang, and the sun rises in the middle of Wei. The days are Bing and Ding. Its emperor is Emperor Yan, and its god is Zhurong. Its insect is feathered. Its sound is Zheng, and its rhythm is Ruibin. Its number is seven. Its taste is bitter, and its smell is burnt. Its offering is to the stove, and the lung is sacrificed first. When the Lesser Heat arrives, mantises are born. Cuckoos begin to sing, and the tongue is silent. The emperor lives in the Mingtang and the Taimiao, rides on a red road, drives a red horse, carries a red flag, wears red clothes, wears red jade, eats beans and chickens, and his utensils are high and rough. Raise strong and handsome.
Yin Zhongjun saw in the Buddhist scriptures that: "The principle should also be the same as Adu."
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