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The etiquette of drinking in the village: those who are sixty sit, and those who are fifty stand and wait to listen to government affairs, so as to show respect for the elders. Those who are sixty have three beans, those who are seventy have four beans, those who are eighty have five beans, and those who are ninety have six beans, so as to show the care for the elderly. When the people know how to respect the elders and care for the elderly, they can then enter filial piety and brotherhood. When the people enter filial piety and brotherhood, they respect the elders and care for the elderly, and then the teaching is established. After the teaching is established, the country can be at peace. What a gentleman calls filial piety is not to see it every day when you come home; to gather the people in the village to shoot, teach them the etiquette of drinking in the village, and then the behavior of filial piety and brotherhood will be established.

、、The scholar followed the acting master, facing north, and stood on the south side of the western steps. The chief priest wore a crown, held a bundle of silk, and ascended from the western steps in a row, but did not go up to the hall, and ordered no one to cry. He prayed three times and announced: "So-and-so's son is born, I dare to announce it." He ascended, placed money on the eastern table of the coffin, cried, and descended. All the masters, ministers, officials, and scholars in the room cried but did not dance. After mourning for a while, they returned to their seats. Then they offered sacrifices. The junior minister ascended and held money. On the third day, all the masters, ministers, officials, and scholars returned to their original seats, facing north. The chief minister, the chief clan, and the chief priest all wore crowns. The junior teacher presented the son in mourning clothes; the priest went first, the son followed, and the chief clan members followed. Entering the door, the crying stopped, and the son ascended from the western steps. He faced north in front of the coffin. The priest stood at the southeast corner of the coffin. He prayed three times: "So-and-so's son, following the steward, dare to see you." The son bowed and cried. Zhu, the prime minister, the clan members, all the masters, the ministers, the officials, and the scholars cried and danced three times, and then went down to the east and turned around, all bare-chested, and the son danced, and the people in the room also danced three times. Wearing mourning clothes, holding a stick, and offering sacrifices, the prime minister ordered the priest to announce the name to the five sacrifices, mountains and rivers. Zengzi asked, "If the crown prince is born after the burial, what should be done?" Confucius said, "The prime minister and the clan leader will follow the prime minister to announce the name to the gods. After three months, the name will be announced to the gods, and the name will be announced to the gods, the ancestral temples, the mountains and rivers."

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War of the World

Qiao Qianru

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

The Demons of the Western Regions

Pu Ruohan

Xie Kun was the prefect of Yuzhang, and he was sent down to Shitou from the general's rank. Dun said to Kun, "I can no longer do anything virtuous." Kun said, "Why? From now on, I will just die and leave!" Dun again claimed illness and did not attend court. Kun told Dun, "Recently, although your actions are intended to preserve the country, your true intentions are not understood within the four seas. If you can attend court with the emperor, the ministers will be relieved and all things will be convinced. Rely on the people's support and follow their will, and retreat to serve the emperor. In this way, your achievements will be comparable to those of Yi Kuang, and your name will be passed down for thousands of years." People at that time regarded it as a famous saying.

Time is deep in the alley, the youth is well

Tantai Lijuan

Zu Guanglu was orphaned and poor when he was young. He was very filial and often cooked for his mother. Wang Pingbei heard of his good name and gave him two maids as a reward, and then appointed him as a Zhonglang. Someone teased him, saying, "The price of a slave is twice that of a maid." Zu said, "Why should Baili Xi be less valuable than the skins of five goats?"

Love alone, obsession, deep love

Weisheng

Sima Huan was ill. Xie Gong went to visit his sick father and entered through the east gate. Duke Huan looked at him from a distance and sighed, "It has been a long time since I have seen such a man among my followers!"

Peerless Gate God

Gongyang Hao

When Yuan Hong first wrote the Fu on the Eastern Expedition, he did not mention Tao Yuanming at all. The Hu slave lured him into a narrow room, pointed a sword at him, and said, "The merits of our ancestors were so great! You wrote the poem about the Eastern Expedition, how could you ignore it?" Hong was embarrassed and had no idea, so he replied, "I am the Great Dao Master, why do you say I have nothing?" Then he recited, "Fine gold is refined a hundred times, and it can be cut. His merits are to govern people, and his duty is to quell rebellions. Changsha's merits are praised by history."

Spending money: I am serious

Nie Yuding

The three brothers Wang Huangmen all went to see Xie Gong. Ziyou and Zizhong talked a lot about worldly matters, while Zijing just exchanged greetings. After he left, a guest asked Xie Gong, "Who of the three sages is better?" Xie Gong said, "The younger one is the best." The guest asked, "How do you know that?" Xie Gong said, "Auspicious people speak less, while impetuous people speak more. I can tell this by inference."

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