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Sun Anguo went to Yinzhongjun Xu to discuss, and came back with great effort, so that both the host and the guest had no time to spare. Eat left and right, and the temperature will rise again four times. We threw our whisks away and they all fell off, filling the rice. When the host and the guests arrive, don't forget to eat. Yin said to Sun: "Don't be a stubborn horse, I will pierce your nose." Sun said: "You have never seen a bull with a broken nose, I will pierce your cheek."

Jin Xianwenzi got married, and the Jin officials went to the wedding. Zhang Lao said, "What a beautiful wedding! What a magnificent wedding! Sing here, cry here, and gather the nation here." Wenzi said, "Wu can sing here, cry here, and gather the nation here. This is the key to following the previous officials in the nine capitals." He bowed twice to the north. Gentlemen call him good at chanting and praying.

The three-year mourning is finished, and the mourning of the period is finished. After the funeral, the old hemp belt is worn, and the mourning of the period is worn. The mourning of the great mourning is also the same. For the small mourning, there is no change.

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最新章节：水果天团（2025-03-15）

更新时间：2025-03-15

The strongest migrant worker

Lv Antian

Sun Changle wrote Wang Chang's history and said, "I and my husband are not snobbish in their dealings, their hearts are like clear water, and they have the same mysterious taste."

Flower protection

Tao Jiawu

The wild of the herds was an important matter for King Wu. After the matter was over, he retired, offered firewood to the God of Heaven, prayed to the community, and set up sacrifices in the herdsman's room. Then he led the princes of the world, holding the bowls and trays, and ran away; chasing the great king Danfu, King Jili, and King Wenchang; he did not use the inferior to look down on the superior. He governed his ancestors, which was to respect the superior; he governed his descendants, which was to be kind to his relatives; he governed his brothers and sisters, and fed the whole clan, arranged them according to the order of the ancestors, and distinguished them according to the rites and righteousness, and the human way was exhausted.

Noble Lady

Gongye Yonglian

The Master said: "King Wu and Duke Zhou, how filial they are! A filial person is good at carrying on the will of others, and is good at It is the one who tells people's affairs. In the spring and autumn, the ancestral temple is repaired, the ancestral utensils are displayed, the clothes are set, and the food is offered. The rituals of the ancestral temple are used to sort the ancestors. The order of ranks is used to distinguish the noble and the humble. The order of things is used to distinguish the virtuous. The lower is rewarded as the superior, so as to catch the humble. The feathers of swallows are used to sort the ages. To fulfill one's position, perform the rituals, play the music, respect the respected, love the loved, treat the dead as if they were alive, and treat the deceased as if they were alive, is the ultimate filial piety. The rituals of the suburbs and the community are used to serve the God. The rituals of the ancestral temple are used to worship one's ancestors. If you understand the rituals of the suburbs and the community, and the meaning of the sacrifices, governing the country will be as easy as showing it in your palm! "

My name is Lingdi

Taitianran

Zengzi asked, "When the eldest son of the clan is a scholar and the son of a concubine is a senior official, how should they perform the sacrifice?" Confucius said, "The above animals are offered at the home of the eldest son of the clan. The prayer is: 'The filial son so-and-so will recommend the Jie son so-and-so for his usual duties.' If the eldest son of the clan is guilty and lives in another country, and the son of a concubine is a senior official, the prayer is: 'The filial son so-and-so will ask the Jie son so-and-so to perform his usual duties.' The host does not tire of offering sacrifices, does not travel, does not borrow, does not appease the sacrifice, and does not match. He lays out offerings to the guests, and the guests offer but do not raise them, and do not return the meat. He says to the guests, 'My elder brother, younger brother, and eldest son of the clan are in another country, so I am leaving.'" Zengzi asked, "When the eldest son of the clan is away in another country, can the son of a concubine live without a title offer sacrifices?" Confucius said, "Yes!" Please ask, "How should they offer sacrifices?" Confucius said, "Build an altar in front of the tomb and offer sacrifices at the right time. If the eldest son of the clan dies, inform the tomb and then offer sacrifices at home. When the eldest son of the clan dies, he is called by name without mentioning filial piety, and his body is gone. Ziyou and his followers, who have concubines' sons, offer sacrifices in this way, as if it is righteousness. Today's sacrificers do not put their righteousness first, so they accuse the sacrifice. Zengzi asked: "Is there a corpse in the sacrifice? Is it also okay to offer sacrifices with abstentions?" Confucius said: "When offering sacrifices to the deceased, there must be a corpse, and the corpse must be a grandson. If the grandson is young, let someone hold it. If there is no grandson, it is okay to take someone of the same surname. Offering sacrifices to the deceased must be with abstentions, which means it is not successful. Offering sacrifices to the deceased but without a corpse is a sacrifice of the deceased." Confucius said: "There are Yin abstentions and Yang abstentions." Zengzi asked: "The deceased is not offered sacrifices with abstentions, what is Yin abstentions and Yang abstentions?" Confucius said: "The eldest son dies because of the deceased, and the concubine's son does not become his successor. The auspicious sacrifices are special sacrifices. When offering sacrifices to the deceased, there is no offering of sacrifices, no shavings, no dark wine, and no announcement of the benefits. This is called Yin abstentions. In case of death and death, and those who have no descendants, sacrifices are offered at the home of the eldest son of the clan, with the white of the room in the east room as the sacrifice. This is called Yangyan.

Gorgeous

Xu Rufan

The Master said: “If it is easy for the superiors to do things and easy for the inferiors to understand, then the punishments will not be complicated.” The Master said: “If the virtuous are favored as in the “Black Clothes” and the evil are disliked as in the “Hang Bo”, then the titles will not be disrespected and the people will be willing, and the punishments will not be tested and the people will obey. The Great Odes say: ‘The punishments of King Wen are followed, and the nations will be faithful.’” The Master said: “If the people are taught virtue and regulated by rites, then the people will have a sense of discipline; if they are taught politics and regulated by punishments, then the people will have a sense of evasion. Therefore, if the ruler loves the people, then the people will be close to him; if he is trustworthy, then the people will not betray him; if he is respectful, then the people will have a respectful heart. The Fu Xing says: ‘The people are punished by fate and regulated by punishments. Only the five cruel punishments are called laws. Therefore, the people have bad virtues and are finally exterminated from the world. ’”

Beauty Bureau, the pretty concubine wins the heart

Zu Dayuanxian

When Xu Ruzi was nine years old, he once played under the moon. Someone said to him, "If there is nothing in the moon, it will be extremely bright, right?" Xu said, "No, it's like the pupil in a person's eye. Without it, it would be very bright."

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