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Wang Lantian was a late bloomer and was considered a fool by his contemporaries. Prime Minister Wang appointed him as an official because of his status as a Donghaizi. They often gathered together, and whenever the prince spoke, everyone would compete to praise him. Shu sat at the end and said, "The lord is not Yao or Shun, so how can he be right in everything?" The prime minister was very impressed.

When Confucius was at home, Zixia served him. Zixia said, "May I ask what the Book of Songs says: 'The noble and the gentleman are the parents of the people'. How can this be called the parents of the people? ”Confucius said: "The parents of the people must understand the origin of ritual and music, so as to achieve the five ultimates, and practice the three nothings, so as to be able to rule the world. If there is a defeat in the four directions, they must know it first. This is called the parents of the people. ”

Zengzi asked, “In ancient times, when a teacher traveled, did he have to move the temple master?” Confucius said, “When the emperor went on a tour, he moved the temple master and carried him in a Qi carriage, which means that he must have a dignified one. Now, if you take the masters of the seven temples with you, you will lose this. There should be no empty masters in the seven temples and the five temples. The empty masters are only when the emperor dies, the princes die, or leave their countries, and when offering sacrifices to the ancestors, there is no master. I heard from Lao Dan that when the emperor dies or the monarch dies, the celestial priest takes the masters of the temples and hides them in the temples of the ancestors. This is a ritual. After the mourning is over, the masters return to their temples. When the monarch leaves his country, the great minister takes the masters of the temples and follows him. This is a ritual. When offering sacrifices to the ancestors, the celestial priest welcomes the masters of the four temples. The master must ride in a carriage when leaving or entering a temple. Lao Dan said. ”Zengzi asked, “In ancient times, when a teacher traveled, he did not move the master, so who was the master?” Confucius said, “The master commands. ” Asked, “What does it mean?” Confucius said, “When the emperor and the princes are about to go out, they must inform their ancestors with coins, silk, leather and jade, and then carry them out on the Qi carriage. Every time they leave, they offer sacrifices before returning to their homes. When they return, they must inform, set up sacrifices, collect coins and jade, and hide them between the two steps before leaving. This is because of the noble destiny.”

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Can I be born without dust?

Shan Feishuang

Records of Fire Administration in the Northern Song Dynasty

Xiyou

Yu Changren and his brothers entered Wu and wanted to stay overnight in a pavilion. The younger brothers went up first and saw the room full of children, none of whom had any intention of avoiding each other. Changren said, "Let me try and watch it." He then took a little boy with a stick and entered the door. The guests, seeing his divine appearance, retreated and hid themselves for a while.

Playing tricks

Shu Sheti Ge

The fast-wearing male god is spreading sugar again

Sikong Man

The Master said: "The world and the country can be equal, the title and salary can be refused, and the sword can be stepped on, but the middle way is impossible."

Brothers share weal and woe

Yu Ji Si

When wearing a crown, the crown of black cloth is worn by the princes and below, and it is OK to wear it in a worn-out state. The black crown with red tassels is the crown of the emperor. The black cloth crown with red tassels is the crown of the princes. The black crown with red tassels is the crown of the generals of the princes. The black crown with red tassels is the crown of the generals of the scholars. The white crown with black and black and black and white is the crown of the sons. The white crown with white and ... The deep robe has three lapels, which are evenly sewn, and the hem is on the side, and the sleeves can be turned back to the elbow. The length of the middle is one foot. The lining is two inches, the length is two inches, and the width of the edge is one and a half inches. It is not polite to wrap cloth with silk. Scholars do not wear woven clothes, and those who are not kings do not wear two colors. Clothes are of the right color, and skirts are of different colors. Those who are not of the same color cannot enter the government, and those who are not kings cannot enter the government can not enter the government. The outer fur cannot enter the government, and the fur cannot enter the government. The cocoon is made of cocoon, the robe is made of cocoon, the quilt is made of cocoon, and the silk is made of pleats. The court dress is made of white, which was started by Ji Kangzi. Confucius said: "Wear the court dress, and wear it after the first day of the month." He said: "If the country is not in the right way, then there will be no full clothes." Only the king has a fur coat to swear an oath, and the fur coat is not ancient. The king wears fox white fur, and the brocade clothes cover it. The king's right is tiger fur, and his left is wolf fur. Scholars do not wear fox white. Gentlemen wear fox fur, blue fur, and leopard fur, and black gauze clothes with lining; deer fur, blue fur, and leopard fur, and black clothes with lining; fox fur, and yellow clothes with lining. Brocade clothes and fox fur are the clothes of princes. Dog and sheep fur are not lining, and they are not lining when not decorated. The lining of fur is to show beauty. When mourning, it is covered, not fully decorated; when the king is present, it is covered, and it is fully decorated. The lining of clothes is to fill beauty, so the lining of corpses and the lining of jade tortoises are covered when there is no business, but they dare not fill them.

Quick Wear: Goddess of Luck, So Handsome!

Tu Men Fei Lan

Confucius got up early, put his hands behind his back and dragged his stick, and swayed at the door, singing, "Is Mount Tai collapsing? Is the beam breaking? Is the philosopher withering?" After singing, he went in and sat in front of the door. Zigong heard it and said, "If Mount Tai collapses, where can I look up? If the beam breaks and the philosopher withers, where can I go? Master, I am afraid you will be ill." Then he hurried in. The Master said, "Ci! Why are you so late? The Xia emperor was buried on the east steps, which was like being in the east; the Yin people buried between the two pillars, which meant that they were flanked by the host and the guest; the Zhou people buried on the west steps, which was like being the guest. And I am a Yin person. Last night, I dreamed that I was sitting and lying between the two pillars. If a wise king does not rise, who in the world can respect me? I am about to die." He died after seven days of illness.

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