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Elop to cultivate immortality

The Son of Heaven has a queen, a lady, a concubine, a wife, and a concubine. The Son of Heaven establishes heavenly officials, the first six are called "Dazai", "Dazong", "Dashi", "Dazhu", "Dashi", and "Dabu", who are in charge of the six classics.

I didn't want to live stream in the wilderness

"Confucians praise their relatives without avoiding relatives, and promote their relatives without avoiding enemies. They accumulate merits and deeds, promote the virtuous and promote them, and do not expect rewards. The king gets his will and does not seek wealth and honor as long as it benefits the country. They can promote the virtuous and support them like this.

My Mr. Ostrich

There is you in my heart

The monk Yi was in the Waguun Temple. Wang Gouzi came and talked with him, so the monk asked him to recite the principles. The monk asked the king, "Does a sage have feelings?" The king said, "No." The monk asked again, "Is a sage like a pillar?" The king said, "Like a calculation stick. Although it has no feelings, the one who moves it has feelings." The monk thought, "Who moves the sage?" Gou Zi left without an answer.

Loyal dog wife, cat husband talks about love

Xie Kun was the prefect of Yuzhang, and he was sent down to Shitou from the general's rank. Dun said to Kun, "I can no longer do anything virtuous." Kun said, "Why? From now on, I will just die and leave!" Dun again claimed illness and did not attend court. Kun told Dun, "Recently, although your actions are intended to preserve the country, your true intentions are not understood within the four seas. If you can attend court with the emperor, the ministers will be relieved and all things will be convinced. Rely on the people's support and follow their will, and retreat to serve the emperor. In this way, your achievements will be comparable to those of Yi Kuang, and your name will be passed down for thousands of years." People at that time regarded it as a famous saying.

Guanzikou's Cloud Climbing Staff

When the body is just dead, the host cries, the brothers cry, and the women cry and jump. After the body is straightened, the son sits in the east, the father, brother, and son of the nobles and officials stand in the east, and the officials and commoners cry in the north below the hall; the wife sits in the west, the inner women, aunts, sisters, and son stand in the west, and the outer women, led by the outer clan, cry in the north above the hall. In the funeral of an official, the host sits in the east, and the mistress sits in the west. If there are nobles and ladies, they sit, and if there are none, they all stand. In the funeral of a scholar, the father, brother, and son of the host all sit in the east, and the aunts, sisters, and son of the mistress all sit in the west. When crying for the body in the room, the host holds the quilt with both hands and cries.