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Xin Yingbo 327涓囧瓧 319555浜鸿杩 杩炶浇

銆姽磺夥言谙吖劭淬

Sacrifice is a great thing, and it is a preparation for everything. Is it the root of education to follow the preparation? Therefore, the teaching of a gentleman is to teach people to respect their rulers and elders externally and to be filial to their parents internally. Therefore, when a wise ruler is above, all ministers obey; when the ancestral temples and the altar of the country are respected, the descendants are obedient and filial. Do your best and be upright in your righteousness, and the teaching will come into being. Therefore, when a gentleman serves his ruler, he must practice it himself. What he does not like in his superiors, he will not use his subordinates; what he hates in his subordinates, he will not serve his superiors; if he does not do it to others, he will do it to himself, which is not the way of teaching. Therefore, the teaching of a gentleman must start from its root and follow the ultimate, and sacrifice is it? Therefore, it is said: sacrifice is the root of education. There are ten relationships in sacrifice: the way to serve ghosts and gods, the righteousness between the ruler and the minister, the relationship between father and son, the distinction between the noble and the humble, the killing of relatives and strangers, the bestowal of titles and rewards, the difference between husband and wife, the balance of political affairs, the order of the old and the young, and the relationship between superiors and subordinates. These are the ten relationships.

The king creates music when his achievements are accomplished, and establishes rituals when his governance is established. Those who have great achievements have complete music, and those who have a good governance have complete rituals. The dance of Ganqi is not complete music, and those who are prosperous and worship are not complete rituals. The Five Emperors lived in different times, and did not follow each other's music; the Three Kings lived in different times, and did not follow each other's rituals. When music is excessive, it leads to worry, and when rituals are rough, they become biased. And when

Wang Junchong and Pei Shuze, both children, went to see Zhong Shiji. After he left, the guest asked Zhong, "What do you think of the two boys?" Zhong said, "Pei Kai is clear and fluent, and Wang Rong is conscientious. In twenty years, these two wise men will become the Minister of Personnel. I hope that there will be no more talents left in the world by then."




鏈鏂扮珷鑺傦細楝艰劯

鏇存柊鏃堕棿锛2025-03-23

鏈鏂扮珷鑺傚垪琛
鎵嬭厱
鐜勯緳瀵
鍚炲悶鍙戞
闃靛績
瀹濈摱鍑洪摱娌
鐪熷ソ
閫夋嫨绂诲紑
澶╃敓鍊掗湁鍛
澶у皧
鍏ㄩ儴绔犺妭鐩綍
绗1绔 钘忎功闃
绗2绔 鐮旂┒鏂瑰悜
绗3绔 浼犻侀瓟娉曢樀
绗4绔 鍙歌惐锛岀粷澧
绗5绔 鑽笉鑳藉仠
绗6绔 榛戞.鏋
绗7绔 淇负澹ぇ
绗8绔 椋庣鐝
绗9绔 棣栨棩
绗10绔 浜嬩笌鎰胯繚
绗11绔 瑕佹潃鎴戯紵
绗12绔 鏃犺荤殑鐣滅敓
绗13绔 鍦eぉ搴滄潵浜猴紒
绗14绔 鑸叴鐒殑鏀诲嚮璁″垝
绗15绔 浜屽崄浜旀檵鍗佷簩
绗16绔 鎷夸竴浜挎潵璧
绗17绔 涔濇涓鐢熷姛
绗18绔 閬亣
绗19绔 瀹炲姏寮辩垎浜
绗20绔 瀹夎喀
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1784绔犺妭
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