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Yu Daoji said: "In terms of thinking about the principles and harmony of ethics, I am ashamed of Kangbo; in terms of strong will and uprightness, I am ashamed of Wendu. From then on, I am a hundred times better than them all."
Luo Junzhang was an official of Huan Xuanwu, and Xie Zhenxi was appointed as Jiangxia, so he went to inspect the work. When Luo arrived, he did not ask about the affairs of the county at first. He went straight to thank him for a few days, drank some wine and then went back. Duke Huan asked what was the matter. Jun Zhang said, "I wonder what kind of person you think Xie Shang is?" Duke Huan said, "Renzu is better than me, Xu people." Jun Zhang said, "How can a person who is better than you do wrong? Therefore, I don't ask you any questions." Duke Huan was surprised by his intention but did not blame him.
Wang Changshi sighed for Lord Lin: "His contribution to Xunwei is no less than that to assisting the successor."
Xie Zhonglang passed by the Houhu Lake of Qu'a and asked his attendants, "What kind of water is this?" They replied, "Qu'a Lake." Xie said, "It is a place where water flows into the deep and does not flow."
When Duke Huan was young, he was as famous as the Duke of Yin, and they always had a competitive spirit. Huan asked Yin, "How do you compare to me?" Yin said, "I have been dealing with myself for a long time, so I would rather be myself."
Someone asked: "Why do those who wear a cap not bare their flesh?" The answer is: The cap is the highest honor, and it is not suitable for the body to bare flesh, so it is replaced by stripping.
Fan Yuzhang said to Wang Jingzhou: "You are a man of great talent and vision, a real talent of the future." Wang said: "Without such an uncle, how could I have such a nephew?"
The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.
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