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When Han Kangbo was a few years old, his family was extremely poor. During the severe cold weather, he could only afford a jacket. The mother, Lady Yin, made it herself and asked Kang Bo to hold the iron. She said to Kang Bo, "Put on the quilt and make the scarf again soon." The child said, "It is enough. There is no need to make the scarf again." The mother asked why. He replied, "There is fire in the iron and the handle is hot. Now that I'm wearing chopsticks and clothes, the bottom should also be warm, so there is no need for ears." His mother was very surprised and knew that it was a national instrument.

The pickled beans are the harmonious air of aquatic plants; the meat is produced on land. The beans are produced on land; the meat is aquatic. The offerings of the bamboo baskets and beans are the products of the water and soil. We dare not use the usual vulgar food and value the rich food. This is the meaning of communicating with the gods, not the way of eating. The offerings of the former kings can be eaten but not used. The crown and carriage can be displayed but not liked. The military is strong, but not enjoyable. The majesty of the ancestral temple, but it cannot be ignored. The vessels of the ancestral temple can be used but not used for their own benefit. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. The beauty of wine and liquor, the preference for dark wine and bright water, is the origin of valuing the five flavors. The beauty of embroidery and the preference for sparse cloth are the beginning of women's work. The comfort of the bamboo mat and the preference for the quilt are the light. The big soup is not harmonious, it is the value of its quality. The big jade is not polished, it is the beauty of its quality. The beauty of the red lacquer carved table and the plain carriage are the respect for its simplicity and the value of its quality. The reason for communicating with the gods and spirits should not be the same as the meaning of comfort. Only in this way can it be appropriate. The odd shapes of the tripod and the even shapes of the dishes and the yin and yang are the meaning of yin and yang. The yellow eyes are the supreme respect of the depressed qi. Yellow means the middle; eyes are the clear and bright qi. It means to pour in the middle and be clear and bright outside. To offer sacrifice to the heaven, sweep the ground and offer sacrifice there, it is the quality. The beauty of pickled meat and salt, and the popularity of salt, are because they are produced by nature. The use of a knife and the value of a phoenix knife are because of their righteousness. The sound is harmonious before it can be cut.

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最新章节：圣源兵（2025-03-17）

更新时间：2025-03-17

Death Blue and White

Bingzhu Yong

Yang Chen is a very loyal and steadfast person. When Zhao Wanglun was the prime minister, Chen was the chief secretary of the Grand Tutor, and was appointed to participate in the prime minister's military affairs. When the envoy finally arrived, Chen was deeply afraid of the disaster in Yu, so he had no time to get on his horse, so he rode away. The envoy chased him. Chen was a good archer and shot arrows left and right. The envoy did not dare to move forward and thus escaped.

The beginning and end of Wu

Wenren Man

When hearing the five punishments, he shall consider the relationship between father and son and the righteousness between the monarch and the minister to weigh them. He shall carefully discuss the order of severity and lightness and carefully measure the depth and shallowness to distinguish them. He shall make full use of their intelligence and show their loyalty and love to the utmost. If there is a doubtful case, he shall discuss it with the public; if there is doubt among the public, he shall pardon the case. It is necessary to examine the comparison of the small and the big to make it. When the case is made, the historian reports the case to the justice, and the justice listens. The justice reports the case to the Grand Sikou, and the Grand Sikou listens to it under the thorn tree. The Grand Sikou reports the case to the king, and the king orders the three dukes to participate in the hearing. The three dukes report the case to the king, and the king reviews it three times before making the punishment. In all cases of punishment, no pardon is given for light punishment. Punishment is a matter of determination, and determination is a matter of accomplishment. Once it is accomplished, it cannot be changed, so the gentleman will devote his heart to it. Those who break the law by breaking the law, confuse the name and change the work, and follow the left way to disrupt the government shall be put to death. Those who make obscene sounds, wear strange clothes, have strange skills, and have strange tools to confuse the people shall be put to death. Those who act falsely and are firm, speak falsely and argue, learn wrong and are broad-minded, follow wrong and are generous, and confuse the people shall be put to death. Those who make false claims by ghosts and gods, time and date, and divination to confuse the people shall be put to death. These four punishments are not to be heard. In all cases of enforcing prohibitions to unify the people, no pardon is given. There are jade tablets, jade scepters, and gold scepters, which are not sold in the market; imperial robes and carriages are not sold in the market; ancestral temple utensils are not sold in the market; sacrifices are not sold in the market; military utensils are not sold in the market. Utensils that are not of the right size are not sold in the market. Military vehicles that are not of the right size are not sold in the market. Cloth and silk that are not of the right quality, and the width and narrowness of the cloth are not of the right size, are not sold in the market. Adultery and disorder are not sold in the market. Brocade, pearls, and jade are not sold in the market. Clothes and food are not sold in the market. Grains that are not in season and fruits that are not ripe are not sold in the market. Wood that is not cut in the right time is not sold in the market. Birds, beasts, fish, and turtles that are not killed in the right time are not sold in the market. The gates are closed to ridicule, and strange clothes are forbidden, and strange words are recognized.

There is a way to bend me

Shi Huixin

When the dukes sent people to the dukes, the messengers called themselves "guaijunzhilao". The emperor is solemn, the princes are majestic, the great officials are numerous, the scholars are staggering, and the common people are humble.

Come a little closer

Wu Mayong

There is a peach blossom in love with the monk

Qi Zhaoyang

A gentleman knows the difficulty and ease of learning, and knows its beauty and ugliness, and then he can make extensive metaphors; if he can make extensive metaphors, he can be a teacher; if he can be a teacher, he can be a leader; if he can be a leader, he can be a king. Therefore, a teacher is for learning to be a king. Therefore, choosing a teacher must be careful. "Records" said: "Three kings and four generations only have their teachers." Is this what it means!

Cute girls can't be around me

Yuwen Jinlei

The Master said: “The government is not going well, the education is not successful, the rank and salary are not enough to encourage, and the punishment is not enough to shame. Therefore, the superior should not be profane and treat the rank lightly. The Kanggao says: ‘Respect and wisdom are punishment. '"Fu Xing" says: "The spread of punishment is not good. '"

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