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When Chen Yuanfang lost his father, he cried and mourned until his body became emaciated. His mother felt sorry for him and secretly covered him with a brocade quilt. Guo Linzong came to express his condolences and saw him, and said to him, "You are a talented person in the country, and a role model for the whole country. How can you mourn with a brocade quilt covering you? Confucius said, 'To wear brocade and to eat rice, what good will it do you?' I will not accept it!" He threw away his clothes and left. From then on, no guests came for a hundred days.
As for the elderly care: You Yu clan used the banquet ceremony, Xia Hou clan used the feast ceremony, Yin people used the food ceremony, Zhou people improved and used them. In general, fifty people are cared for in the village, sixty people are cared for in the country, seventy people are cared for in the school, and they are extended to the princes. At eighty, they bow to the king's order, sit and sit twice, the blind are also like this, ninety people let others receive. Fifty people have different clothes, sixty people have meat, seventy-two meals, eighty people have delicacies, ninety people do not eat and sleep, and can eat and drink when they go out. Sixty years old system, seventy hours system, eighty months system, ninety days system, only the linen quilt is strung, and the system is not made until death. Five
In all sacrifices, there are those that should be abolished and no one dares to perform them, and there are those that should be performed and no one dares to abolish them. Offering sacrifices that are not what they should be is called lewd sacrifices. Lewd sacrifices bring no blessings. The emperor offers sacrificed cattle, the princes offer fat cattle, the officials offer oxen, and the scholars offer sheep and pigs. If the sons of the branches do not offer sacrifices, the sons of the clan must be informed of the sacrifices.
When the temple is completed, it is sacrificed. Its ritual: Zhu, clan members, Zai Fu, Yong people, all have titles and pure clothes. Yong people wipe the sheep, clan members look at it, and Zai Fu faces north to the south of the stele and goes up to the east. Yong people lift sheep, climb up the house from the middle, face south of the middle room, cut the sheep, blood flows in front, then go down. Chickens are used for the door and the side room. First the door and then the side room. Their scalps are all under the house. Cut the chicken, the door is facing the door, the side room is the middle room. The officials all stand facing the side room, and the officials at the door face north of the door. After the work, the clan members report that the work is done, and then they all leave. Return to the king and say, "The work of sacrificing to the temple is done." Return to the bedroom, the king faces south of the door and wears court clothes. After returning to the order, they leave. When the road to the bedroom is completed, it is examined but not sacrificing. Sacrificing the house is the way to communicate with the gods. All the utensils of the ancestral temple. If it is completed, it is sacrificing with pigs and pigs.
Liu Yin said: "People think that the products of the king jing are good, but this person thinks that there should be a cool breeze under the tall pine trees."
The king's right army is in the south, the prime minister and the book, every sighing son and nephew do not order the cloud: "Tiger (dog tun), tiger calf, return it as it is."
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