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銆娕访廊蘸磺

Zeng Zi asked: "Can the funeral of a major merit be included in the offering of sacrifices?" Confucius said: "It is not a major merit! "Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "That is not what I mean. In the funerals of the Son of Heaven and the dukes, those who are in mourning clothes offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, their friends offer sacrifices; if it is not enough, they take from those who are of great merit or less; if it is not enough, they take from those who are of great merit or less." Zengzi asked, "Can small merits be included in the sacrifices?" Confucius said, "Why must it be small merits? Those who are in mourning clothes and below offer sacrifices; that is etiquette." Zengzi asked, "Is it not possible to make sacrifices with light clothes?" Confucius said, "In the funerals of the Son of Heaven and the dukes, those who are not in mourning clothes do not offer sacrifices; the high officials, those who are in mourning clothes offer sacrifices; the scholars, if the sacrifice is not enough, they take from those who are of great merit or less." Zengzi asked, "Can acquaintances, if they are in mourning clothes, participate in the sacrifices?" Confucius said, "If you don't offer sacrifices, how can you help others?" Zengzi asked, "Can you take away your mourning clothes and participate in the sacrifices?" 鈥滳onfucius said: "Saying mourning and offering sacrifices are not rites; it is OK to reject each other."

The way of heaven is the highest teaching, and the sage is the highest virtue. Above the temple hall, the Lei Zun is in the east, and the Xi Zun is in the west. Below the temple hall, the Xian Gu is in the west, and the Ying Gu is in the east. The king is in the east, and the lady is in the room. The sun is born in the east, and the moon is born in the west. This is the division of yin and yang, and the position of husband and wife. The king drinks from the Xi Xiang in the west, and the lady drinks from the Lei Zun in the east. The interaction of rituals moves above, and the interaction of music responds to below, which is the ultimate harmony. Rituals are to reflect what they are born from; music is to enjoy what they are made from. Therefore, the ancient kings established rituals to regulate affairs and cultivate music to guide their will. Therefore, by observing their rituals and music, we can know whether they are in order or not. Qu Boyu said: "A gentleman is a man of great ability, so by observing his utensils, we can know his skill; by observing his hair, we can know his wisdom." Therefore, it is said: "A gentleman is careful about what he gives to others."




鏈鏂扮珷鑺傦細鎷兼涓鎴

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
濞佽儊
涓鎸戜竷
鎸戞垬鐏电汗宄
鐭ユ垜锛屾噦鎴
甯﹀コ鍙嬪洖瀹
琚姹傜户缁冩牳灏濊瘯
鍐嶈繘澶╁
绁炲櫒绁炶瘈
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鍙栬儨
绗2绔 鎰ゆ掑嚭鎵
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绗4绔 涓涓釜鏉
绗5绔 鎴樺湥鐜
绗6绔 浣犳兂鎬庝箞姝
绗7绔 濡栬壋濂冲瓙
绗8绔 浣曞崈浜戦樆鎷
绗9绔 棰嗛槦瀛﹀摜涔嬫
绗10绔 鎴樼伀
绗11绔 妫轰腑澶╁湴
绗12绔 鐭胯剦涔嬩簤
绗13绔 璁″垝
绗14绔 璁哄潧鍙嶅嚮鎴
绗15绔 鑰佹墿杩芥潃
绗16绔 鑰芥悂
绗17绔 瀵嗗鐏甸瓊浣擄紙涓锛
绗18绔 鎴戣瀹氫簡
绗19绔 閲戝甫绗笁甯
绗20绔 鍙栧ぇ閬撹屼唬涔
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨7238绔犺妭
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