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老子无码午夜中文字幕影院

Chunyu Xizhen 576涓囧瓧 134038浜鸿杩 杩炶浇

銆娎献游蘼胛缫怪形淖帜挥霸恒

The gentleman said: Rituals and music cannot be separated from the body for a moment. Use music to regulate the mind, and the heart of Yi Zhi Zi Liang will arise naturally. The heart of Yi Zhi Zi Liang arises, then happiness, happiness, peace, longevity, longevity, heaven, heaven, God. Heaven is trustworthy without words, and God is majestic without anger. It is the way to regulate the heart with music. To regulate the body with propriety is to be solemn and respectful, and solemn and respectful is to be stern and majestic. If the heart is not harmonious and happy for a moment, then the heart of contempt and deceit will enter it. If the appearance is not solemn and respectful for a moment, then the heart of arrogance will enter it. Therefore, music is what moves the heart; propriety is what moves the outside. When music is extremely harmonious and propriety is extremely smooth, when the inside is harmonious and the outside is smooth, then the people will look at their faces and not argue with them; when they look at their appearance, the people will not be arrogance. Therefore, when virtue moves inwardly, the people will all listen to it; when reason is expressed in the outside, the people will all obey it. Therefore, it is said: To promote the way of propriety and music, to raise and arrange them, there will be no difficulty in the world. Music is what moves the heart; propriety is what moves the outside. Therefore, propriety is the main thing to reduce, and music is the main thing to increase. When propriety is reduced, it will advance, and it will be cultured by advancing; when music is full, it will return, and it will be cultured by returning. If rituals are reduced but not improved, they will be lost; if music is full but not restored, it will be lost; therefore, rituals have rewards and music has replies. If rituals are rewarded, then there will be joy; if music is restored, then there will be peace; the rewards of rituals and the replies of music are the same. Music is joy, which is something that human nature cannot avoid. Music must be expressed in sound and manifested in movement and stillness. This is the way of man. Sound, movement and stillness, the changes of nature and skills, are all here. Therefore, people cannot stand without music, and music cannot stand without form. If it is manifested but not in the way, it cannot stand without chaos. The ancient kings were ashamed of chaos, so they created the sounds of Ya and Song to guide them, so that their sounds were enough to make people happy but not flowing, their texts were enough to discuss but not stop, and their rhythms were enough to move people's good hearts. Not to let the mind be disturbed and evil spirits come in contact, this is the way the ancient kings established music. Therefore, in the ancestral temple, when the ruler and his subjects listen to music together, everyone will be harmonious and respectful; in the clan leaders and the village, when the elders and the young listen to music together, everyone will be harmonious and obedient; in the inner chambers, when fathers and sons and brothers listen to music together, everyone will be harmonious and close. Therefore, music is to determine harmony by examining one thing, to embellish rhythm by comparing things; to form a text by combining rhythm. This is how the fathers and sons, rulers and subjects are united, and the people are close. This is the way the ancient kings established music. Therefore, listening to the sounds of Ya and Song, one's mind will be broadened; holding the halberd and the shield, practicing the bending and stretching, one's appearance will be dignified; performing the omens and grasping the rhythm, the ranks will be straight, and the advance and retreat will be orderly. Therefore, music is the will of heaven and earth, the discipline of harmony, and human nature cannot avoid it. Music is how the ancient kings embellished their joy, and the military halberds were how the ancient kings embellished their anger. Therefore, the joy and anger of the ancient kings were all in harmony. When they were happy, the world was in harmony, and when they were angry, violent and rebellious people were afraid. The way of the ancient kings was full of rituals and music.

The way of the gentleman is expensive and hidden. The foolishness of a husband and wife can be understood, but when it reaches the extreme, even a sage will not know it. The unworthy husband and wife can do something, but when it reaches the extreme, even a sage will not be able to do it. The universe is so big, but people still have something to regret. Therefore, when a gentleman speaks big, no one in the world can contain it; when he speaks small, no one in the world can break it. The Book of Songs says, "The kite flies to the sky, and the fish leaps in the deep." It means that he is observant of everything. The way of a gentleman starts with husband and wife, and when it reaches the extreme, he observes the universe.

The text says: "Liu Yinming Ke has real truth."




鏈鏂扮珷鑺傦細缃楁诞鐨勫疄鍔涗箣璋

鏇存柊鏃堕棿锛2025-03-15

鏈鏂扮珷鑺傚垪琛
鏀惧績浜
闇囨捈
鎷夸釜浜哄伓鍑烘潵
鎴戜滑鏄笉鏄浘缁忕浉鐖辫繃
鍙岄緳鏂
鍥炲浗
鎰忚涓嶇粺涓
榛戝厔鐨勫繝鍛
绉掓潃
鍏ㄩ儴绔犺妭鐩綍
绗1绔 涓浗宸笀
绗2绔 钄疯枃鑺辨灦
绗3绔 寮烘í瀹炲姏
绗4绔 璧ら緳鎭
绗5绔 妯熸灄钘忓尶
绗6绔 鐮翠簲璧舵潵
绗7绔 鍋锋浮涓嬬晫
绗8绔 宸ㄩ紶鎵樺
绗9绔 鎴樺墠绾犵悍
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绗14绔 姝讳骸澧炶偉娓告垙锛岄粦鏆椾汉鎬э紒
绗15绔 璧屾敞
绗16绔 鎸戣鐨勬嫑鍕熻
绗17绔 閾汗甯堜簤鏂
绗18绔 鏈鍚庝竴搴у笣榫欏
绗19绔 浣犳庝箞鍟
绗20绔 鎷夊府缁撴淳
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