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Ji Qiubai 679涓囧瓧 510145浜鸿杩 杩炶浇

銆娢盐盐缫垢@蘼氲缬般

The Master said: "Foolish and self-righteous, lowly and self-centered, born in this world, go against the ancient ways: such people will bring disaster to themselves." If you are not the Son of Heaven, you cannot discuss rituals, establish systems, or examine texts. Today, the world has the same track for vehicles, the same writing, and the same ethics. Even if you have the position, if you do not have the virtue, you dare not create rituals and music; even if you have the virtue, if you do not have the position, you dare not create rituals and music. Confucius said: "I explained the Xia rituals, but Qi was not enough to prove it. I learned the Yin rituals, and Song still has them. I learned the Zhou rituals, and now I use them, so I follow Zhou."

In ancient times: public land was rented but not taxed. Markets and shops were not taxed. Customs were checked but not levied. The forests, hills, rivers and marshes were visited at regular times but not prohibited. The land of the gui was not taxed. The people's labor was used, but not more than three days a year. There was no porridge in the fields, and no request for graves. The Sikong held the measure and measured the land, and the people lived in the mountains, rivers, marshes and marshes, and the four seasons. The distance of the land was measured, and the work was done according to the people's strength. When commanding the people: the old people were given the work, and the strong people were given the food. The talents of the people must be made according to the cold, warm, dry and wet weather of heaven and earth, and the different shapes of valleys and rivers. The people living in the land had different customs: hardness, softness, lightness, heaviness, slowness and speed were different, the five flavors were different, the tools were made differently, and the clothes were different. Improve their education, but do not change their customs; standardize their politics, but do not change their suitability. The people of China, Rong, and Yi, all have their own natures, which cannot be changed. The people of the East are called Yi, who have hair and tattoos, and some do not eat cooked food. The people of the South are called Man, who have carvings and patterns, and some do not eat cooked food. The people of the West are called Rong, who have hair and fur clothes, and some do not eat grains. The people of the North are called Di, who wear feathers and live in caves, and some do not eat grains. China, Yi, Man, Rong, and Di all have a safe place to live, a harmonious taste, suitable clothes, and tools. The people of the five directions do not speak the same language and have different tastes. To reach their aspirations and communicate their desires: the East is called Ji, the South is called Xiang, the West is called Didi, and the North is called Yi.

Huan Xuan initially annexed Western Xia and took control of two states, Jing and Jiang, which were two prefectures and one country. It started to snow at that time, and all five places congratulated, and the five editions were merged. Xuan was in the hearing room and answered as soon as the board arrived. After printing, all the chapters are clear and not mixed.




鏈鏂扮珷鑺傦細濂圭殑鍛斤紝鏄垜鐨

鏇存柊鏃堕棿锛2025-03-13

鏈鏂扮珷鑺傚垪琛
璇曟帰
浠欏墤鏂╀汉榄
榄斿畻鐨勬妷鎷╋紒
鍑跺▉
鐭虫礊濂囪抗
鏉ユ櫄浜
涓嶆槸鏈嬪弸
妤氫簯灞遍渿鎬
姣佸案鐏抗
鍏ㄩ儴绔犺妭鐩綍
绗1绔 鐤媯缁冧範
绗2绔 姣棤鎵鑾
绗3绔 澶у紑鏉鎴
绗4绔 璐
绗5绔 鑻忛瞾鐨勮嚜杩
绗6绔 绱硥
绗7绔 鑰佹潕鐨勫勾璐э紵鎴樿溅锛
绗8绔 鐚庡吔澶т細
绗9绔 鐙傝醇璁板繂
绗10绔 鏄熸巩缁熼
绗11绔 鏄庢湀鐨勫咖浼
绗12绔 鐪嬬溂
绗13绔 瀚佺ジ
绗14绔 鐖跺瓙
绗15绔 鐐庨緳
绗16绔 婧愭睜鍐嶅紑
绗17绔 浜ゆ槗
绗18绔 闇归洺鏁e脊
绗19绔 涓哄笀杩樻湁涓闂ㄦ湰浜
绗20绔 椤洪杞
鐐瑰嚮鏌ョ湅涓棿闅愯棌鐨1112绔犺妭
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